If we accept human testimony, then God’s testimony should be greater, since God’s testimony is what testifies to His Son. Those believing in the Son of God have this testimony through Him, but those who…
Monthly Archives For December 2008
Friday Files: Martin Glynn
In Martin Glynn’s critique of the Articles of the Remonstrants, he provides a brief and helpful historical introduction and then dissects each of the five articles. Glynn notes the two surprises in the pile: article…
Jim Leonard, “Eternal Security and Exegetical Overview of Hebrews”
This article derives from: http://jmleonardfamily.googlepages.com/eternalsecurityandexegeticaloverviewofhe2 and may be viewed there (where the formatting is better) or by clicking on the pdf attachment: Leonard. Eternal Security and Exegetical Overview of Hebrews.
Critique of Edwards
This article is a brief critique of Jonathan Edwards’ views on the will and freedom. I won’t be presenting the alternative view, LFW, nor will I attempt to demonstrate the logical outcomes of Edwards’ view (i.e. God is the author of sin, God’s offer is insincere…). Instead I will just be looking at the internal consistency of Edwards’ view. I really think that the more people understand Edwards, the less they will agree with him.
Brief Outline of Edwards’ view of Freedom
Causeless Cause or Infinite Regression of Causes
Brief Outline of Edwards’ Arguments in Part II of Freedom of the Will
Edwards attacks LFW in two broad categories: causation and divine foreknowledge. Under causation, Edwards argues that LFW either leads to an infinite regression of causes or is an action without a cause. Edwards then argues that actions without causes are absurd because: 1) they would violate the common sense idea that nothing ever comes to pass without a cause, 2) then we wouldn’t be able to reason from cause to effect, 3) all proof of God’s existence is taken away, and 4) actions produced by a causeless cause would be both random and irrational, and therefore not a basis of moral accountability.
Infinite Regression of Causes or Causeless
Edwards on Impeccability and Hardening
In part 3, scections III.I, III.II, and III.III, Edwards argues against the link between LFW and responsibility by appealing to divine impeccability as well as judicial hardening. He argues if God cannot sin, and a…
Edwards’ Arguments against Libertarian Free Will Based on Divine Foreknowledge
In part 2 section 12, Edwards attempts three demonstrations of the incompatibility of LFW and God’s foreknowledge: 1) based on the connection between foreknowledge and the event, 2) based on the impossibility of knowing things without evidence and 3) based on knowing a contingent event with certainty.
The Connection between Foreknowledge and the Event
Edwards’ Argument:
P1: Things in the past are now necessary
P2: In the past, God infallibly foreknew our future choices
C1: therefore, God’s foreknowledge of our future choices is now necessary
P3: if something necessary is infallibly connected with something else, that something else is also necessary
P4: God’s necessary foreknowledge is infallibly connected with our future choices
C2: therefore, our future choices are necessary
My Response
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