A HERMENEUTICAL MODEL FOR THE WESLEYAN ORDO SALUTIS
From the Wesleyan Theological Journal
Kenneth Collins
I. Introduction
It comes as a surprise to learn that in this age of ecumenism, John Wesley’s theology has rarely been explored beyond Methodist circles. Indeed, while significant dialogue has occurred among Lutheran, Calvinist and Roman Catholic traditions,1 Wesley’s voice has seldom been heard in such settings. Why has this been so?
CHARACTERISTICS OF WESLEY’S ARMINIANISM
From the Wesleyan Theological Journal
Luke L. Keefer, Jr.
BIBLICAL CONCEPTS OF SIN From the Wesleyan Theological Journal KENNETH KINGHORN, Ph.D. There is no precise biblical definition of sin. The Bible is concerned more with the remedy for sin than with a definition of…
ACADEMIC ORTHODOXY AND THE ARMINIANIZING
OF AMERICAN THEOLOGY
From the Wesleyan Theological Journal
James E. Hamilton
Asbury College
Calvinists love to point out that we are dead in sin. That we are dead in sin prior to conversion cannot be denied (Eph. 2:1, 5; Col. 2:13); the question has to do with what it means to be dead in sin.
Calvinist are fond of comparing spiritual death to physical death. This gives them the framework with which to press their theological conviction that regeneration precedes faith. If being dead in sin means that we are as helpless as physical corpses then we are told that we certainly can no more “hear” the gospel or “see” our need for Christ than a physical corpse can hear or see. But is there any justification for such a strict parallel between the spiritual and the physical?
So God created man in his own image, in the image of God created he him; male and female created he them. – Genesis 1:27 AV What does it mean for us to have been…
In spite of J. I. Packer’s allegation that John Wesley was a Calvinist,1 albeit an inconsistent one, Packer himself dodges inconsistency by appealing to antinomy regarding the relationship between God’s sovereignty and humanity’s free will.…
I want to talk about culture and why I believe Calvinism has been becoming more popular in the past couple of years.This represents the views of this poster, not all of SEA. Ever since the…
11This is the message you have heard from the beginning: We should love one another. I wanted to highlight this verse alone, because although it concludes the former section and sets up the next, it…
So, to sum up, according to the Augustinian/Calvinist interpretation, which assumes faith in Christ for salvation and arises in opposition to Pelagianism and later the medieval Catholic church: Paul begins by agonizing over the failure…
Up to this point in this series on Romans 9, I have argued the following points: The passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in…
Up to this point, I have argued that the passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in chapters 9-11 of the implications of the Gospel for ethnic Israelites, and that Paul’s use of the examples of Isaac and Jacob refer not to each as an individual and election to salvation, but rather to the nation of Israel that descended from them and election to membership among the covenant people.
Paul buttresses his contention that his doctrine does not in fact imply injustice with God by citing Exodus 33:19, where in reference to Moses, God states
Introduction Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather…
In verse 7 of Romans 9, Paul quotes Genesis 21:12 to explain that, even before Isaac was born, God had determined that Abraham’s offspring would be “reckoned” through Isaac—in other words, that the covenant people would pass through the line of Isaac rather than that of Ishmael. The original context of this passage, incidentally, makes it clear not only that Isaac is to be chosen, but that Ishmael is to be rejected in favor of Isaac. Yet God makes it clear that Ishmael is to be rejected by Abraham, so that the covenant line is clearly through Isaac; nevertheless, He reassures Abraham in the very next verse
Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather than…
7Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. 8He who does what is sinful is of the devil, because the devil…
Taken from http://home.earthlink.net/~ronrhodes/Atonement.html
This article is not written by an Arminian, but from a “moderate Calvinist” perspective. We include it because it argues for unlimited atonement, a doctrine that is so obviously biblical that many who consider themselves Calvinists embrace it.
The Extent of the Atonement: Limited Atonement Versus Unlimited Atonement
by Ron Rhodes
Roger Olson lists this as one of many myths leveled against Arminianism. He writes, “Few of Arminianism’s theological critics would claim that Arminians do not believe in predestination in any sense; they know that classical…
As much as I disagree with Calvinism as an interpretive scheme for understanding soteriology, there are worse errors to fall into. As an olive branch to my brothers and sisters in Christ, I’d like to…
That is a dangerous title. Arminianism Today is not, generally speaking, what Arminius espoused in his day. Yet, there is a growing number of theological Arminians who are trying to correct that problem. That is…
