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Friday Files

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This week, we are starting something new that I intend to do from here on out once a week. For those who may not know, this is not intended to be a blog site. The point of this website is to be a repository of Arminian resources, and a resource itself when debating Calvinists. The purpose of the blog is to draw attention to the many Arminian bloggers that are out there, as well as providing a consistant stream of true Arminian thought.

However, since this is not meant to be a blog site, we wanted to point you to some of the articles that we have here, since they are more dear to the hearts of those of us at SEA. So, every Friday, I’m going to be pointing out a particular article that we have on file here for your review. Articles are longer, and are often far more scholarly.

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Some Implications on God’s Sovereignty

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The discussion concerning God’s sovereignty usually spurs more arguments than decent dialogue. Place a Calvinist and an Arminian in a room to discuss God’s sovereignty and an hour later nothing was settled except the agreement…

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In Defense of the Invitation / Altar Call

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The “invitation” or “altar call” is a common tradition in many “low church” bodies. Invitations to accept Christ are not new, however, the specific form of invitation known as an “altar call” is a relatively new practice. It started with the evangelist Charles Finney, back in the 1830’s. Other evangelists who have popularized the practice include D.L Moody, Billy Sunday, Corrie ten Boom, and Billy Graham.

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Arminius’ “Declaration of Sentiments”

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The 400th anniversary of Arminius’ “Declaration of Sentiments” occurred last week. We missed the opportunity to mark the anniversary on its exact day here at our site. But it is still worth drawing attention to…

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All Saints Day

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I’m taking a brief break today from the Arminian/Calvinist debate to say a few words about All Saints Day. I’ll post the weekly devotional tomorrow. As many might know, Halloween was originally All Hallows Eve. This was the day before All Hallows Day, a.k.a. All Saints Day.

Originally, this was a day that was set aside to celebrate the day of death for all the martyrs of the church, because celebrating each individually became too cumbersome. Eventually it was expanded to celebrate all of the Saints of the church when persecution died down. It became a day devoted to acknowledging the faithful in the church, and remembering the great heroes of the faith. It is a wonderful holiday to recognize what the power of the Spirit can truly do in us.

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Never Really Saved to Begin With?

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This post attempts to put the Calvinistic “never really saved to begin with” view of apostasy to the test when reading select passages relevant to the topic of apostasy. The results speak for themselves.

“I am the vine, you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. [proving that he was never in Christ to begin with, making it impossible to ‘remain’ in Him or be ‘cut off’ from Him] Jn. 15:3-6

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Christ Died

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This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 15: P1: The biblical expression “Christ died for us” means Christ’s death substituted for the…

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Departure from Calvinism

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I grew up in a Southern Baptist church that was focused on the gospel. The issues of Calvinism and Arminianism never came up. I had never even heard that there was a debate until 1998…

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Saved By Grace To Faith?

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Is the grace of God which leads a sinner to salvation by faith or to faith? In Scripture it is by faith, in Calvinism it is to faith. The Calvinist incorrectly assumes that God’s grace is directly related to regeneration in order for the sinner to then have faith in Christ (which is also a gift, in the absolute sense).

He is left to conclude that grace for salvation is not by faith but to faith, since salvation and election is by the unconditional choice of God. This “faith” seems to be one of proxy, for it is not the sinner’s faith, but a faith given to him by God. This is an alien faith. It did not derive from the sinner but was (somehow) “planted within” him. The Scripture behind this idea (so admits the Calvinist) is Philippians 1:29, which reads, “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (NASB).

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Imagine if…

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Sometimes theology can make us frustrated, and the Calvinism / Arminian controversy has been making Christians frustrated for centuries. But this can be a good thing if it drives us closer to God in seeking…

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I John 4:19; A Devotional

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I’m sorry that I am late this week. I’m afraid that I had some computer issues.

1 John 4:19; We love, because He first loved us.

This is an important relational aspect between us and the Father. Love does not find its origin in our souls, but in the Divine Being. He is love, and He is the subject and the object of it. I shapes it; designs it; defines it. There is no love without Him.

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