The following paper is meant to be an overview of what I believe with regard to the doctrine of Divine election. The first half, contained in this post, will explain why Arminianism–the rejection of unconditional divine election of specific individuals to salvation–is so often defended only in reaction to the Calvinist position, and will attempt to make a positive, Biblical case for Arminianism, without specific reference to the Calvinist position. The second half of the paper will discuss the Calvinist critique of Arminianism and attempt to respond to that critique from the Arminian point of view. The paper as a whole is merely intended to be an overview, not an exhaustive examination of the issues that surround divine election; a close exegetical study of the Biblical passages that bear upon divine election is necessary to decide upon one position or another.