The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s…
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The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s…
I was going to write a second post on corporate election, but I am postponing it to look at something which Alan Kurschner has recently put out on Dr. James White’s blog. He calls it…
One of John Wesley’s finest contributions to theology was his understanding of prevenient grace. Broadly speaking, this is the grace that “goes before”—that grace which precedes human action and reflects God’s heart to pursue his…
Roger E. Olson, PhD writes: “Theodicy”–The attempt to justify the ways of God in the face of the problem of evil. A friendly correspondent sent me this URL to an article in today’s Chronicle of…
This question was once posed to Dr. Roger Olson, and I’ve been thinking it over: if I became convinced beyond a shadow of a doubt that God really did govern the way that Calvinists claim…
This is a brief snippet from Dr. Roger Olson’s post: “About judging God’s morality” Recently, an acquaintance asked me if I am guilty of “judging God’s morality.” He explained that his reason for asking is…
I have noticed a new tactic from Calvinists—accusing Arminians of “judging God” (cf. Roger Olson’s post about this from January of 2012). But is that a fair accusation? Can we judge God?
First of all, we have to ask what in the world it means to judge God. Let’s first take it in the broadest sense: Do we have the right to make a judgment about whether God is good or bad? Well, clearly we do, since the Bible declares God to be good, and calls us to recognize His goodness. Declaring God to be good is judging Him; judging Him to be good that is. So clearly we are allowed to do this.
Alright, well perhaps our Calvinist friends mean something different when they say judge. So let us consider the most restrictive/literal sense: a judge presiding over a court of law. However, this doesn’t really make sense either since we can’t really pass a verdict on God. At least we can’t enforce one.
In the book Against Calvinism, Roger Olson asserts that Calvinism damages God’s reputation, and that it (unintentionally) turns God into a moral monster who is hardly distinguishable from the devil. Olson doesn’t argue that Calvinists affirm that God is like the devil. Rather, in his view it is the logical implication of Calvinism. It’s a strong assertion, but I agree. John Wesley did also.
This was written by SEA member Bob Anderson in response to John Piper’s recent post “What Made It OK for God to Kill Women, Children in Old Testament?” He gave us permission to post it…
Ware is a 4 point Calvinist who affirms unlimited atonement. This overview of the issue of the extent of the atonement is useful for its arguments against limited atonement (see the attachment). But beware of…
Or “Say hello to my little friend!”</ What I mean by Proof-texting There are four different ways to interact with Scripture within a discussion: Exegesis: Carefully breaking down the meaning of a text through grammar,…
Some Calvinists suggest that God’s foreknowledge is based on His plan and/or knowledge of causal relations rather then based on the future. I thought I would look up what the church fathers had to say…
In Bavinck’s article on supralapsarian and infralapsarian predestination (link), he disagrees with supralapsarianism and infralapsarianism about 90% of the time, so we get very few glimpses of what he actually believes. I went through the article and pulled out all the positive statements by Bavinck about predestination. I came out with 10 statements. Upon examining the statements, I noted that the majority of them are either in tension with each other or leave a major term undefined.
Statements in tension with each other (i.e. that seem to move in opposite directions – although they don’t formally contradict each other, no reconciliation is provided):
The purpose of this paper is to delineate Arminius’ view on regeneration. The Arminian view on regeneration has frequently been mischaracterized, both by Calvinistic opponents, as well as adherents to his views. His view is…
In celebration of Good Friday and Easter, we felt it best to review a well known text from some young, insightful exegetes.
Calvinists have put out a DVD called “Amazing Grace,” which makes the following charge against Arminianism: One Calvinist explains: “Arminianism has real implications for the doctrine of Scripture. How can God superintend men’s words so…
UK preacher David Pawson now has a website up where all of his teachings can be downloaded for free. If you’re looking for a good source of Arminian audio and video, this is the jackpot.…
John Piper and Pietism Posted on April 1, 2012 by Roger E. Olson, PhD Recently John Piper declared himself a pietistic Reformed person. See: http://www.christianitytoday.com/ct/2012/marchweb-only/john-piper-racism-reconciliation.html?utm_source=ctweekly-html&utm_medium=eNews&utm_term=3050084&utm_content=122851977&utm_campaign=2012 As someone who likes to think of myself as a…
Sermons from an Arminian perspective by Wendel Brane, Dennis Laub, and Ted Rapone of Trinity Evangelical Church may be found online at http://www.trinity-evangelical-church.org/index.html, and Ted Rapone’s may also be found online at http://cgsleo.org/audio/sermons.
This is the author’s doctoral dissertation (in the attachment below), which has been published in a shortened form under the same title by T & T Clark in its Journal for the Study of the…