Works

Roy Ingle, “Saved by Grace, Kept by Grace”

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The idea that Arminians don’t believe in being saved by grace is simply unfounded. Arminians strongly believe that it is through the grace of God alone that a person is justified (Ephesians 2:8-9; Titus 3:5-7).…

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God’s Sovereign Choice

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“You Arminians deny the sovereignty of God and you want all the credit for your salvation. You want man to play his part so that God doesn’t get all the glory.” These are common arguments…

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“The Glory Which Is Ours”

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“The Glory Which Is Ours Written by B. P. Burnett ~ “God does not wish to do everything, in order not to take from us our free will and that part of the glory which…

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Is Faith a Work?

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Is Faith a Work?

This post is written by SEA member, Roy Ingle

In Romans 4:4-5 we read the following:

4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

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John F. Parkinson on Romans 9

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This interpretation of Romans 9 is taken from (non-Calvinist) John F. Parkinson’s book The Faith of God’s Elect, pages 21 through 28.</p align=”justify”> _____________________________ “The individual Jew had come to believe mistakenly that, since he…

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Is Faith a Work Created by Man?

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Here are some edited comments by one of our members posted in our private discussion group concerning the Calvinist claim that the Arminian view of faith makes faith a work created by man: When they…

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Faith Is Not a Work

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“Now to the one who works,” writes the apostle Paul, “wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the…

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Romans 9 in Context: God’s Just Prerogative in Confounding All Confidence in the Law of Works

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Introduction

Romans 9 is one of the most controversial and often-misinterpreted passages of scripture among evangelicals. Controversy, however, should not make us timid when it comes to the things of God. This inspired chapter is valuable for teaching doctrine, and should not be ignored or glossed over. At the same time, it should not be treated as a comprehensive statement of Christian soteriology by itself, for the chapter is not written in isolation, but is strongly rooted in the context of both Testaments, touching on concepts present in the other Pauline epistles and the gospels, and quoting from the Old Testament frequently. The goal of this writing is a sound, objective exegesis of Romans 9 to explain the principles therein, expound upon its themes, and to show where and how its teachings fit into the contexts of the rest of the book of Romans, and scripture as a whole. All quotes are from the NKJV unless otherwise specified.

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Calvinism and Evangelistic Method

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In my Evangelism class at The College at Southeastern, composed of both seminary and college students, the professor had the class form groups of four in order for each group to construct a gospel tract, each group having its own leader (chosen by date of birth). The leader of our group was taking advice from the other members and was very open to suggestions. When he declared that we were nearly finished, except for a few statements which needed to be nuanced, I responded, “Wait, but we have yet to inform the person what to do with this information.” He responded, “Well, I’m against anything like ‘pray this prayer after me.'” I agreed and said, “Is that our only option? We must tell the person to trust in Christ.” He was not fond of that idea.

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