The Reformed Assertion:“God can determine a specific outcome, a person can have no other option but to do the outcome, and that person can be held up to moral judgment while God is blameless.” Now,…
Sovereignty of God
Randal Rauser, “Do Arminians Have the Same Problem as Calvinists?”
Please click on the link to view Randal Rauser, “Do Arminians Have the Same Problem as Calvinists?” [Please note that Dr. Rauser is not a member of SEA and that SEA does not necessarily endorse…
Romans 9 in Context: God’s Just Prerogative in Confounding All Confidence in the Law of Works
Introduction
Romans 9 is one of the most controversial and often-misinterpreted passages of scripture among evangelicals. Controversy, however, should not make us timid when it comes to the things of God. This inspired chapter is valuable for teaching doctrine, and should not be ignored or glossed over. At the same time, it should not be treated as a comprehensive statement of Christian soteriology by itself, for the chapter is not written in isolation, but is strongly rooted in the context of both Testaments, touching on concepts present in the other Pauline epistles and the gospels, and quoting from the Old Testament frequently. The goal of this writing is a sound, objective exegesis of Romans 9 to explain the principles therein, expound upon its themes, and to show where and how its teachings fit into the contexts of the rest of the book of Romans, and scripture as a whole. All quotes are from the NKJV unless otherwise specified.
More On the Authorship of Sin (Part 3)
Where Calvinism Gets Romans 9 Wrong: Prerogative Equals Unconditionality
Continuing with the series on Romans 9, we’ll now address the issue of God’s prerogative in saving who He wishes and how Calvinists often misinterpret its implications. God’s Prerogative Reaffirmed When speaking to zealous Calvinists,…
How One’s Theology Dishonors the Glory of God
Difficult as it may be to fathom, aiming to attribute all things to the glory and honor of God through Jesus Christ has the potential to lead a person to dishonor Him. For example, should…
Sovereignty and Freedom
This was originally posted at True Paradigm, the author of which is not a member of SEA but has allowed us to publish this post. Please Enjoy. Arminians are convinced that God can be sovereign…
William Lane Craig on Universal, Divine, Causal Determinism
What objections can be raised against the Reformed view of Universal, Divine, Causal Determinism? William Lane Craig answers: “At least five come immediately to mind: 1. Universal, divine, causal determinism cannot offer a coherent interpretation…
A Quick Response To A Bad Question
Normally, we do not like to respond to poorly-articulated Anti-Arminian arguments when they come up, even when presented by respected scholars or writers, because a) there are sadly too many of them; and b) we…
John Piper: Are There Two Wills in God? A Response
John Piper’s chapter, “Are There Two Wills in God?”, found on his website Desiring God, and in the book Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace (Grand Rapids: Baker Books, 2000), seeks to…
Is It Biblical To Say That God Foreordains Sin?
Calvinism teaches that: “God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeable ordain whatsoever comes to pass.” (Westminster Confession of Faith, Ch. 3:1) It doesn’t…
The Freedom of God
“But our God is in the heavens; He does whatever He pleases” (Psalm 115:3 NASB). The Psalmist follows this declaration of the sovereignty and capability of God with the inferior and impotent nature of idols:…
An Examination of James White
In the book The Potters Freedom, Calvinist James White sets forth a parable called “The King and the Castle.” The purpose of the parable is to explain why (in White’s view) the concept of “Limited…
What is Reprehensible about Calvinism
According to The Oxford American College Dictionary, the word reprehensible means “deserving censure or condemnation.” While there are aspects regarding Calvinism which are orthodox, overall I find its analysis of God’s character, and at times…
Chrysostom on the ‘Drawing’ and ‘Giving’ in John 6
Chrysostom makes a great point. John 6:45 really helps explain John 6:37 and 44. God teaches and we learn, if we choose to, but some choose not to learn. Those that learn from the Father…
God’s Sovereignty by the Rules
by Roger Olson Some comments here are so good that I want to make them posts. I hope “Robert” won’t mind if I do that with his recent comment about God abiding by rules in…
Sin & God’s Sovereignty
Here are some edited comments, short but sweet, from a member of our private discussion group:
The following quote is by RC Sproul, SR.
“Every sin is an act of cosmic treason, a futile attempt to dethrone God in His sovereign authority.”
No matter how long I’ve been involved in the A vs. C debate, I absolutely cannot reconcile in my mind how God ISN’T the author of sin if Calvinism is true given Calvinism’s doctrine of exhaustive divine determinism.
In turn, this quote by Sproul would be false if Calvinism is true, since our sins would reinforce God’s sovereignty.
Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18
Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :
<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic
Josh Thibodaux, “More on the Authorship of Sin (Part 3)”
In parts one and two of the authorship of sin series (as well as the post that kicked it off), we examined some of the Calvinist defenses against the charge of their making God the…
More On the Authorship of Sin (Part 2)
This is the second of a series on the authorship of sin that came about as a result of discussions and observations on this post. Part 1 and the first section of this post address Calvinist claims that Arminians “also make God the author of sin.”
Conflating Origins
When discussing authorship implying the origination of sin, the argument inevitably arises, “but if sin originates in people, people still originate from God, therefore sin originates from God as well!” Not quite. Beings capable of sin originated from within God, it doesn’t follow that their rebellion itself came from within Him.
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
