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The Nature of Wesleyan Theology

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The Nature of Wesleyan Theology

From the Wesleyan Theological Journal
J. Kenneth Grider

Theology, when it is entered into by us Wesleyans, takes on a certain nature, in relation to other theologies: Roman Catholic, Eastern Orthodox, Lutheran, Anglican, Calvinist. It is of the very nature of Wesleyan theology that it has (1) an experiential interest, (2) an existential element, (3) a large-scoped biblical character, (4) a dynamic quality, (5) a catholicity, and 6) a homing instinct for the moral.

Its Experiential Interest

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Reasons to Remain a Calvinist

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As much as I disagree with Calvinism as an interpretive scheme for understanding soteriology, there are worse errors to fall into. As an olive branch to my brothers and sisters in Christ, I’d like to…

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Arminianism Today

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That is a dangerous title. Arminianism Today is not, generally speaking, what Arminius espoused in his day. Yet, there is a growing number of theological Arminians who are trying to correct that problem. That is…

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Non-Calvinist Audio Links

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If you have tried to search for Arminian audio resources and sermons, you know that they can be quite difficult to find. Here are some helpful links. Not all of the speakers listed would accept the label “Arminian.” Some prefer to be called “non-Calvinistic” or even “moderately Calvinistic.” Regardless of the label, they all have in common a rejection of 5 point Calvinism, particularly the ULI in TULIP.

Independent Methodist Arminian Resource Center: IMARC has some great Arminian mp3 links, including: John Wesley (sermons read by Rev. D. Crossman), Dr. Vic Reasoner (editor of The Arminian Magazine), and others. “Calvinism and the Wesleyan Message” by Jerry Walls (co-author of “Why I’m not a Calvinist”) is a must listen.

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Why I’m Not A Calvinist

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In this post I give my autobiographical and intellectual reasons for rejecting Calvinism

This is a post I have been thinking about and working on for quite some time. It is not meant to be an exhaustive critique of Calvinism or an argument for the purity of non-Calvinist theology. It is a response to the genuine inquiries of those who ask why I no longer hold to the Calvinistic “doctrines of grace” and “sovereignty of God.” Confessional intellectual autobiography and polemical discourse are the genres in which I write, and hopefully it will be apparent at which places I vacillate between the two. I have made a concerted effort to downplay the use of technical jargon, though some will be necessary. When words idiosyncratic to the issues emerge I will do my best to explain them, but I plead for grace in advance for any presumed vocabulary that may be foreign to the gentle reader.

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