Free Will

God Is Still Sovereign

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Thus far this week (see: http://classicalarminianism.blogspot.com/2008/06/turretinfan-on-gods-nature.html — Editor’s update note: broken link]) we have been dealing with the Calvinistic view of an absolutistic God, and contrasting that with an Arminian understanding of a God who…

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Why Divine Foreknowledge Does Not Determine the Future

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by
James M. Leonard
arminianbaptist.blogspot.com

Robert E. Picirilli, in his excellent work Grace, Faith, and Free Will, broaches the subject of Divine Foreknowledge of future events. (See his JETS article here: http://evangelicalarminians.org/files/Picirilli.%20Foreknowledge,%20Freedom,%20and%20the%20Future_0.pdf )

He’s very clear on the subject, and convincing. He draws from Arminius himself and from Richard Watson, although he admits that the 19th century theologian’s style is belabored. I’m not sure what is original either to Dr. Picirilli or to his sources.

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Eric Landstrom, Is God’s Knowledge the Cause of All Things?

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There is a common argument that says God’s knowledge causes all things. It goes like this: If God foreknows that something (x) is going to occur, then something else (non-x) cannot occur. If something (x) does not occur, then God’s knowledge was false. Curiously since they make strange bedfellows, this argument is used by theological determinists like Calvinists as well as those holding to process theology and Openness against orthodox Roman Catholics, Eastern Orthodox and orthodox non-Calvinist Protestants. The argument is used by theological determinists to show that God must determine all things before they come to pass and alternatively, by those who hold that God cannot know the future for free will to be actual and not mere rhetorical sophistry.

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Why Divine Foreknowledge Does Not Determine the Future

, , No Comment

Robert E. Picirilli, in his excellent work Grace, Faith, and Free Will, broaches the subject of Divine Foreknowledge of future events.

He’s very clear on the subject, and convincing. He draws from Arminius himself and from Richard Watson, although he admits that the 19th century theologian’s style is belabored. I’m not sure what is original either to Dr. Picirilli or to his sources.

In particular, Dr. Picirilli cites the simple illustration that we ourselves know with certainty specific events which occurred yesterday, but that none of us would claim that our present knowledge of yesterday’s events caused those things to happen or that such knowledge limited our choices when we were faced with them. In the same way, God’s knowledge of the future doesn’t cause events to happen or limit the human’s freedom to choose to do one thing or another.

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