Many of you have heard of Pascal’s Wager as a motivator to believe in God, but I think it also applies to the Calvinist/Arminian debate. Here is Pascal’s Wager: Belief in God, if God exists,…
Calvinism
Calvinism Leads to Universalism
by Roger E. Olson Okay, maybe Calvinism doesn’t lead to universalism inexorably — as if every Calvinist must become a universalist. However, many leading universalist theologians are/were Reformed and believed that their Calvinist concepts of…
Dear Calvinists
In light of Justin Taylor’s post titled Dear Arminians, I offer a likewise peace from authors Jerry Walls and Joseph Dongell, from their book Why I am not a Calvinist (purchase here), the counter to…
Laurence Womock, The Calvinists Cabinet Unlock’d
Laurence Womock, The Calvinists Cabinet Unlock’d is a major anti-Calvinistic work written by Laurence Womock, a 17th century English Puritan Arminian bishop and theologian, published in 1659. Book length is 634 pages. The full title…
Roger Olson’s AG Interview on Calvinism and Arminianism
Roger E. Olson’s AG HQ interview in Springfield, MO, Friday, 03 December 2010:
My Encounter with a Fine, Young, Calvinist Christian College Student
by Roger E. Olson Last evening I spent about an hour in conversation with a 22 year old ministry student at a Christian liberal arts university. We came together at a mutual friend’s home for…
Eric Landstrom, God, Evil, and Grace in Calvinist and Arminian Theology
As early as Episcopius Arminians have argued that if acts arise necessarily from decree, then God must have included within his decree for the implementation of how to bring the decree to fruition. Popularly it…
When Calvinism Becomes . . . Another Gospel
Some Calvinists wisely warn other Calvinists about making Calvinism into another gospel. In one particular dialogue, the following conversation took place. Unfortunately, the entirety of the dialogue has been lost since the webhost had taken…
Letter to a Young Calvinist (from a Young Arminian)
The following post can be found on Rachel Held Evans’ site. It has been authored by her, and makes for a good follow-up to Roger Olson’s recent post here, What The Calvinism I Oppose Is…
Roger Olson, What The Calvinism I Oppose Is and Why
by Roger E. Olson Just for the record, I want to explain as clearly as possible why I am opposing a certain kind of Calvinism, and what that Calvinism is that I am opposing. For…
What is Orthodox in One Mind is Heterodox to Most
My recent discussions of heterodoxy vs. orthodoxy and the schisms inherent in any such discussion surfaced a common pattern I have observed among our Calvinist brethren. They seem to exhibit a narrow, almost myopic opinion…
The Biblical Doctrine of Grace for Everybody Else
I have for years found the Calvinist use of the phrase “Doctrines of Grace” to be offensive to the Christian body. Perhaps it is because of the lack of any real set of doctrines derived…
For God So Loved the World?
I was asked the following question by a Calvinistic Christian and want to answer his question in the following post. My initial argument was that for Calvinism, at least with regard to the doctrine of Unconditional Election, an explanation must be given how God is displaying His love towards those whom He has not unconditionally elected unto salvation. I insist that Calvinism dishonors God’s character in this regard, and was asked “why” or “how so” by this individual. I was also asked to demonstrate my answer from Scripture.
Another Fatal Flaw in Calvinism
by Roger E. Olson
The second fatal flaw that I will describe here in (at least some) Calvinism is worse than the first because it touches not only logic but God’s reputation.
Many Calvinists claim that God loves all people. The only way to make this work within the TULIP system is to redefine love so that it loses all meaning. The crucial question facing Calvinism is why God does not save everyone rather than “pass over” many, damning them to eternal suffering forever (when he could save them because election to salvation is unconditional). As Wesley said, “love” such as this makes the blood run cold. There is no sense whatsoever of “love” compatible with being able to save the loved one from eternal loss and suffering and not doing it.
The First Fatal Flaw in the Calvinist System Revisited
by Roger E. Olson Recently I wrote about flaws and fatal flaws in theological systems. All have flaws. Some also have fatal flaws. One I mentioned that I see in the Calvinist system (as articulated…
Roger Olson, “Theological Flaws and Fatal Flaws”
by Roger E. Olson Recently I argued that every theological system has flaws that should be acknowledged so that the entire system is held somewhat lightly and open to revision. One problem is when a…
Friday Files: How Calvinists Blind Side A Text
Scripture is a major part of the whole question of Arminianism and Calvinism. Which sides better represents Scripture? I think many of us can agree that that is the major question. That is the actual…
God and Evil
by Roger E. Olson Obviously, one posted message cannot begin to solve the problem(s) of God and evil. All I want to accomplish here is clear up some misconceptions about the Arminian view and ask…
Dealing With a Dealt-With Deal: An Overview of the Author of Sin Controversy
Even though many of us Arminian e-pologists (as we are affectionately known) have dealt with this issue (see here, and here, and here, and here, and here, and here, and here, and here, and here, and here, and here), it is still…
How Revelation 3:20 Creates a Dilemma for Calvinism
In Revelation 1, 2, and 3 John prophesies to the seven churches in Asia. The last group he addresses is the church in Laodicea. After addressing the Ladocians, he concludes with the following prophesy:
- (Jesus speaking) Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches. –Revelation 3:20-22
This passage can be interpreted in two ways, both of which present problems for Calvinism.
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
