[Note: the following is satire and not meant to be taken too seriously] “Jesus loves the little children… All the children of the world… Red and yellow, black and white… They are precious in His…
Atonement
Justice and the Atonement
This post is an excerpt from the book review of Death of Death in the Death of Christ.
The topic of Justice is central to Owen’s view of the atonement. Book 3, chapters seven, eight and nine primarily deal with justice. The general idea with justice and the atonement is that we broke God’s law and therefore are due punishment.
Perseverance of the Saints Part 13: Salvation Assurance
For the rest of the series, see here. We now come to the important topic of salvation assurance. Calvinists have often claimed that Arminians do not have solid ground for assurance because Arminians do not…
Sufficient for All, Efficient for the Elect
A missionary from our church who ministers in India told the story of a conversation he had with his three year old son concerning the word “famine.” His son did not know what the word…
Ben Henshaw, “Enjoying The Good News Of Christ’s Birth From An Arminian Perspective”
The content of this post was authored by Ben Henshaw and is posted on his behalf. Calvinists often argue that God’s love has failed if Christ’s atonement was made for all and yet not all…
Matt 1:21: How Calvinists Blind Side a Text
He Will Save His People from Their Sins: How Calvinists Don’t Bother Looking from the Other Side One of the more inane proof-texts for Calvinism is Matthew 1:21: “…for he will save his people from…
Brenda B. Colijn, “Let Us Approach: Soteriology In The Epistle To The Hebrews”
Please click on the attachment to view Brenda B. Colijn, “‘LET US APPROACH’: SOTERIOLOGY IN THE EPISTLE TO THE HEBREWS”, Journal of the Evangelical Theological Society 39/4 (December 1996) 571–586. Soteriology in Hebrews (PDF)
The Sin-Bearer: Free at Last!
This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. Without question, one of Owen’s favorite themes in the atonement is that of Christ as…
For the Sins of the Whole World
This post is an excerpt from the book review of Death of Death in the Death of Christ.
I plan on 1) presenting the passages that teach Christ died for the world, 2) presenting my argument for unlimited atonement, 3) explaining 1 John 2:1-2, 4) going into some detail on the word “world”, and 5) addressing John Owen’s counter definition.
The Text
The New Testament has 10 passages which teach Christ died for the world. 1 John 2:1-2 is one of them.
1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
All Means All
This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. What else would all mean? Just kidding. While Arminians are aware that all can be…
1 John 5:6-8; A Devotional
This is he who came by water and blood–Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the…
The Biblical Doctrines of Grace (Part Two)
For the Calvinist, the “doctrines of grace” is a synonym for TULIP theology. So, do the Biblical Doctrines of Grace of Arminianism also follow a system, such as TULIP? Arminianism proper has not historically employed an acronym as the one used for nearly four centuries by Calvinists.
Let it be stated, however, that if it had not been for the followers of Arminius (the Remonstrants) presenting their five arguments to the state to be approved as orthodox consent, then the TULIP would have never been constructed. And the original order of the Remonstrants was Conditional Election (to those in Christ), Unlimited Atonement, Total Depravity, Resistible Grace, and Conditional Perseverance.
If the Calvinists had strictly followed the Arminian system, it would have spelled ULTIP, which is a bad acronym, considering Ultip is not a word. Worse off, the Arminian acronym would have been CUTRC. The best sense which we could make out of that construct is TRUCC, also not a word.
Christ Died for those who Ultimately Perish – Part 3/3
This post is an excerpt from the book review of Death of Death in the Death of Christ. 2 Peter 2:1 But there were false prophets also among the people, even as there shall be…
Christ died for those who ultimately perish – Part 2/3
This post is an excerpt from the book review of Death of Death in the Death of Christ. This argument is based on Judas and the Lord’s supper. Luke 22: 17And he took the cup,…
Christ died for those who ultimately perish – Part 1/3
This post is an excerpt from the book review of Death of Death in the Death of Christ. There are several passages of the word of God that teach that Christ died for those that…
Who Did Jesus Die For?
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the…
Christ Died
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 15: P1: The biblical expression “Christ died for us” means Christ’s death substituted for the…
Justification by Faith
This post is an excerpt from the book review of Death of Death in the Death of Christ.
The doctrine of justification by faith is the teaching that God pronounces sinners, who are believers, not guilty, based on what Christ has done. God counts our faith as righteousness, based on Christ.
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Sola Paul (satire)
(Disclaimer: the following is an attempt at satire on the issue of the universality of the atonement)
In this post we will take look at the extent of the atonement. By using proper exegesis of scripture it can be proven with certainty that Jesus died to effectually secure salvation for Paul of Tarsus. And for Paul alone.
First, let’s take a look at Galatians 2:20. This is the most important verse in the Bible, because it explicitly states the extent of the atonement (bold mine): “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.“
Satisfaction
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 13: P1: Christ death satisfied the debt for all those He died for P2: God…
