Romans 5:15
This post was written by SEA member, Roy Ingle
But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. Romans 5:15
1 Timothy 4:10 is translated similarly by virtually every major English translation in speaking of God as “the Savior of all men, especially believers,” making the verse a strong proof text for unlimited atonement and…
This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Click on the link: “For Whose Sins Did Jesus Die?”: A Summary of Dr. Jerry Vines’ 2013 John 3:16 Conference Message
The following comments (slightly edited) are taken from a SEA member while discussing the subject of the problem with the Calvinist “two wills” view and the suggestion that the Arminian position must likewise adopt essentially…
The following incisive comments (slightly edited for posting here) were originally made by one of our members in our private discussion group: How can we preach the gospel to every creature (Mark 16:15) if Christ…
Albert Barnes (1798-1870), who was a graduate of Princeton Seminary and a long-time Presbyterian pastor (in New Jersey and then Philadelphia), is well known for his Notes: Explanatory and Practical, which covers the entire New…
This video addresses the problem of evil in a clear, helpful, and succinct way. (See below for a caution.) It can also be viewed on YouTube here. At one point, this piece refers to the…
Please click on the attachment to view Douglas W. Kennard, “Petrine Redemption: Its Meaning and Extent”, Journal of the Evangelical Theological Society 30/4 (December 1987) 399-405. Kennard. Petrine Redemption_0
Now available here online, John Goodwin’s Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with…
Please click on the attachment to view Gary S. Shogren, “Presently Entering the Kingdom of Christ: The Background and Purpose of Col 1:12-14”, Journal of the Evangelical Theological Society 31.2 (1988) 173-180. This article does…
Click on the attachment at the bottom to view Lena-Sofia Tiemeyer, “THE COMPASSIONATE GOD OF TRADITIONAL JEWISH AND CHRISTIAN EXEGESIS,” Tyndale Bulletin 58.2 (2007) 183-207. The author’s summary of the article follows. Interestingly, the article…
Please click on the attachment below to view Marshall, I. Howard. “The Theology of the Atonement.” This paper was given at a joint Evangelical Alliance/London School of Theology Symposium on the Atonement held at the…
Please click on the attachment to view I. Howard Marshall, “For All, for All My Saviour Died,” published in Semper Reformanda: Studies in Honour of Clark H. Pinnock (ed. Stanley E. Porter and Anthony R.…
1 John 2:2 and “the World” This post was written by SEA member, Roy Ingle Calvinists insist that the word “world” in 1 John 2:2 cannot possibly mean “the whole world” but instead they take…
Bruce Oyen, who is not a member of SEA, submitted this poem to our society. He commented, “I wrote the following poem very recently, to underscore the grand simplicity and universal scope of the gospel…
A wonderful gospel presentation with Arminian overtones (e.g., “You and I were made to hear his [God’s] verdict [upon us], ‘You are my child who I love, with you I am well pleased’”): The video…
The Practical Implications of an Unlimited Atonement written by SEA member, Roy Ingle On a more personal level, what are the implications of an unlimited atonement when it comes to ministry? I believe there is…
I’ve been musing about the idea of Limited Atonement, and there are a few posts that I intend to write about it. In preperation though, I would like to make a point about a distinction…
Arminian Thoughts on 1 John 2:2 written by SEA member Roy Ingle He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. 1 John…
