What Is Centeredness I have often heard it said by Calvinists that they are God centered while we are man centered. Now as far as I have seen, they’ve never really given a definition about…
Arminianism
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Eleven
BEN: Arminius seems to be clear on the possibility of both intellectual and moral apostasy by a believer. Can you unpack his views for us briefly? Does he take the malicious rejection of Christ or…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Ten
KEITH: Arminius did agree that the righteousness resulting from this reckoning comes to believers on the basis of Christ’s righteous obedience to the Father. Thus, in a sense, it is Christ’s righteousness that is imputed…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Nine
BEN: One of the things that is not clear to me from reading your book is the relationship between the Holy Spirit and prevenient grace in the thought of Arminius. Does by grace Arminius simply…
Matthew Pinson, “Who’s Afraid of the Word ‘Synergist’?”
A Theological Dirty Word Recently I’ve noticed that, over the past century, Arminians have increasingly used the word “synergist” to describe themselves, rather than seeing it as a negative epithet, as most Christian theologians have.…
Scott R. Burson, “The First Comprehensive Arminian Assessment of Brian McLaren’s Theology and Apologetics”
Brian McLaren in Focus: A New Kind of Apologetics (Abilene Christian University Press, August 2016) By Scott R. Burson, Associate Professor of Philosophical Theology, Indiana Wesleyan University Why a New Book on Brian McLaren?…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Seven
BEN: Why was Arminius accused of Pelagianism or semi-Pelagianism if in fact he was clear that prevenient grace comes to a person purely by unmerited divine initiative? KEITH: This controversy is inherent in the Protestant…
Steve Sewell, “Why the Draw to Calvinism?”
I find it strange for a Christian to be drawn to Calvinism — an anomaly, really. I don’t believe that Calvinistic theology is in harmony with who we are as followers of Christ. Christians are…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Six
BEN: In regard to the old chestnut about God’s knowing and willing it seems clear that Calvin would say God knows it because he wills it, and therefore Calvin makes God’s will (and its exercise…
Brandon Greene, “The Grace of God: Uniting God and Man”
The Grace of God: Uniting God and Man The grace of God is the chief attribute of God’s nature, by which Man may be united in fellowship with Him. As such, the chief attribute is…
Video: Scott Creps, “What Is Arminian Theology?”
The video may also be found on YouTube at this page. Additionally, there is a written summary with discussion questions at PursueGod.org.
Perhaps Compatibilistic Calvinism is the Answer … Perhaps Not
Relatively recently, Arminian scholar Jerry Walls has engaged Calvinist responses to his 2011 article, “Why No Classical Theist, Let Alone Orthodox Christian, Should Ever Be a Compatibilist.” Steve Hays, of Triablogue, attempts to undermine the…
“Take It Up with Paul”
On Tuesday, I got a Calvinist to say, essentially, “Who cares that God made you sin; he’s God and he does what he wants.” Those weren’t the exact words, but if you read on, you…
Micah Currado, “‘Unmediated’: A Response to Dr. Flowers”
INTRODUCTION This post is in response to Dr. Leighton Flowers regarding the role of and particularly the means of God’s personal involvement in a person choosing to respond to the Gospel. My response is intended…
Leighton Flowers Interview on 1 John 5:1 and Acts 13:48 with Dr. Brian Abasciano
Leighton Flowers interviewed Brian Abasciano on his “Soteriology 101” podcast to address James White’s response to a previous interview with Abasciano concerning the Greek of 1 John 5:1 and the order of faith and regeneration. The…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Five
BEN: Would it be correct to say that Arminius rejects Calvin’s strong distinction between the secret decrees and will of God and the revealed will of God, which allowed for the possibility that God’s revealed…
Relational Salvation and Prevenient Grace — Micah Currado
I believe that a proper understanding of relationship within salvation will clarify some points of disagreement regarding the nature of prevenient grace. Following a protracted discussion on the nature of what God must supply (if anything)…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace– Part Four
BEN: Arminius seems to work hard to avoid making God the author of sin, or of anything evil for that matter, including the Fall. He is very willing to talk about God’s ‘permissive’ will when…
Vic Reasoner, “An Arminian Covenant Theology”
Too many Arminians have pushed their tray through the theological cafeteria, accepting a helping of whatever sounded good. Before we accept all the popular theology of the celebrity teachers, we had better determine upon what…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace– Part Three
BEN: There is also a strong emphasis early on in the book on what is called the ‘intellectualist’ approach to the nature of God, which is to say that God’s knowledge is given priority over…
Recent Posts
William Burt Pope, “The Moral Attributes of God Part 7: Holiness and Love as Combined in Redemption”
Roy Ingle, “Why Doesn’t God Just Elect Us All?”
Mark K. Olson, “John Wesley’s Perspective on… Voting, Sunday Observance, Preaching Politics, Culture, Protestantism, Religious Profession”
The Arminian Magazine Spring 1980 Edition
