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Author/Scholar Index: Arminian
Gerald Owens, “Defining” God
How does one define God? For both Arminians and Calvinists, God is defined by how he saves. Calvinists emphasize God’s sovereignty by way of his power and right to save and damn, while Arminians emphasize…
Brian Abasciano’s “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”
We just wanted to alert you to the fact that we now have Brian Abasciano’s doctoral dissertation available on our site: “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”…
Friday Files: McCant’s A Wesleyan Interpretation of Romans 5-8
Jerry McCant’s Interpretation of Romans 5-8 is in response to a request to provide a Wesleyan view of Romans 6-8. He expands the scope to cover chapter 5, since he finds a close connection between…
For Whom Did Christ Die? By Ben Witherington
(From the Euangelion blog. August 16,2009) According to Ben Witherington (Asbury Theological Seminary): Christ died for the sins of the world, and to ransom that world. 1 Tim. 2.4-5 puts the matter succinctly. God our…
ARMINIUS 400: The Legacy of Jacob Arminius
The apostle Paul instructs us to render to all what is due them: honor to whom honor is due (Rom. 12:7). This day, October 19, 2009, we honor the life of Jacob Arminius, who died four hundred years ago. This third-generation Reformer was a gift to God’s Church ~ respected by many, even by his theological opponents. What follows is a little recorded history of the year prior to Arminius’s death, and testimonies concerning Arminius’s life, legacy and godliness.
First, a little history is in order. It would appear as though God, nine years before Arminius’s death, was preparing his successor, as He had done with Theodore Beza respecting John Calvin. Carl Bangs records:
Arminius on the Gift of Salvation
In Arminius’ “Apology” he tackles several charges that have been brought against him by his critics and addresses them by both demonstrating the inaccuracy of the chargers and bringing clarity to his own thoughts on…
What Is Classical Arminianism?
I’m frustrated with how so many treat Arminianism today. Many Calvinists have so poisoned the well that most people have no idea what Arminianism is. When they enter the debate, they allow the likes of…
Ephesians 2:4-5; A Devotional
But, being rich with mercy, God, through His great love with which He has loved us though we were dead in trespasses, has made us alive with Christ (by grace you have been saved) The…
Friday Files: Cottrell “Sovereignty and Free Will”
In Jack Cottrell’s article, Sovereignty and Free Will, he discusses the question: is there a logical incompatibility between the sovereignty of God and the free will of man? He points out that every detail may…
Is God a Miserable Failure?
A favorite apologetic argument of Calvinists is that if Arminianism is true in regard to universal atonement (i.e., Jesus died for everyone, and not just for the elite few), then he has failed miserably. Here is…
Pursuing Righteousness by Faith
What is pursuing righteousness by faith? In Romans 9, Paul speaks of pursuing righteousness by faith rather than works: What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that…
Calvinist Justice
Calvinist Justice Some time ago a Calvinist made a parody of the song “Amazing Grace,” called “Arminian grace,” where the Calvinist confuses Arminianism with Pelagianism. It can be found here. Here is an attempt to…
1 Cor 10:13 – Free Because God Is Sovereign
1 Cor 10:13 (ESV) says: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”
While not all Calvinists adhere to exhaustive determinism, I think it is worth while to see if exhaustive determinism is biblical. I believe this verse shows us that we (Christians) are free (in the non-Calvinist sense of the word) to choose not to sin.
Interesting Links 10-4-09
All Arminius, all month! William Birch will be recognizing the work of Arminius on his blog Classical Arminianism. October 19, 2009 marks the 400th anniversary of the death of Jacob Arminius. Calvinist Joshua is becoming…
Ephesians 2:3; A Devotional
Along with them, we all once lived by the passions of our flesh, doing the desires of the body and of the mind. Like the rest of them, we were children of wrath. What do…
Friday Files: Dunn, A DISCOURSE ON THE FREEDOM OF THE WILL
In Dunn’s article, A Discourse on the Freedom of the Will he dispatches Jonathan Edwards two main arguments in a quick and decisive manor. He responds to Edwards’ cause of a volition dilemma (infinite regression…
A Calvary-Focused Faith
“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” (Col 2:13-15 AV)
During a recent discussion of the relevance of the resurrection with regard to Christ’s crucifixion at Calvary, this passage from Paul’s epistle to the Colossians came to mind. There is a thought I want to touch on dealing with the sufficiency of Christ’s finished work at Calvary.
Church History and Calvinism
The attached article (below) complements the post by Godismyjudge entitled Prereformation Church History & the Arminian/Calvinist Debate in showing that Arminianism not only has strong historical precedent in Christian history, but actually has far greater…
Resistible vs. Irresistible Grace: The Key Issue
The topic of resistible vs. irresistible grace is of vital importance. In my experience, the Calvinist’s biggest objection to Arminianism is that it is a man-centered theology and gives man a reason to boast. In…
Recent Posts
Why Does There Seem to Be So Much More Calvinist Than Arminian Scholarship and Is Evangelism a Problem for Calvinism?
Roy Ingle, “When Do They Become ‘Never Saved To Begin With?'”
Video: “A Wesleyan-Arminian View of Election,” with Dr. Ben Witherington III
Mark K. Olson: Famous Sermons of John Wesley 13: Justification by Faith
