Author/Scholar Index: Arminian

Is Faith a Work?

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Is Faith a Work?

This post is written by SEA member, Roy Ingle

In Romans 4:4-5 we read the following:

4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

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Calvinism, Arminianism and Omnibenevolence

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Calvinism, Arminianism and Omnibenevolence

This post was written by Randal Rauser, PhD

[Please note that Dr. Rauser is not a member of SEA and that SEA does not necessarily endorse all of his theological positions. We include this post on our site because we think it helpful in some respects.]

Arminians like to point out that according to Calvinism God elects some people to damnation. Of course some Calvinists try to soften this teaching by claiming that the election to damnation is a passive divine act according to which God simply “passes over” and thereby opts not to redeem these people.

Unfortunately this shift in nomenclature doesn’t really make the divine act of election to damnation passive in an ethically significant way. Indeed, it calls to mind James Rachels’ famous thought experiment on passive euthanasia so I’m going to borrow from that thought experiment to make my point.

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Do Arminians Believe in Total Depravity?

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Leading Calvinist John MacArthur asserts that,

“The contemporary idea today is that there’s some residual good left in the sinner. As this progression came from Pelagianism to Semi-Pelagianism, and then came down to some contemporary Arminianism, maybe got defined a little more carefully by Wesley, who was a sort of, ah, um, messed up Calvinist, because Wesley wanted to give all the glory to God, but as you well know, but he wanted to find in man some place where man could initiate salvation on his own will… So that the sinner, un-aided by the Holy Spirit, must make the first move. That’s essentially Arminian theology: The sinner, un-aided, must make the first move.”(Bold Emphasis mine)1

Loraine Boettner writes,

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Do Arminians Believe in the Sovereignty of God?

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Do Arminians believe in the sovereignty of God? If one has only ever read Calvinistic books, the answer would seem to be a no-brainer, for according to most Calvinists, an Arminian is by definition someone who denies God’s sovereignty. For example, notable Calvinist exponent Edwin H. Palmer (1922 – 1980) explicitly declared that “the Arminian denies the sovereignty of God”.1

Funny though it may seem, there are even those who reject the tenets of Calvinism, yet try and take a middle road between Calvinism and Arminianism. These so-called ‘non-Calvinists’ are usually known by the maxim, “I am neither a Calvinist nor an Arminian, but simply a Bible-believer.” I should know; I used to be one.

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Adam Heard the Voice of God

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Adam Heard the Voice of God written by SEA member, Roy Ingle Some Calvinists such as R.C. Sproul asserts that one must be regenerated before faith because of the nature of total depravity. Since mankind…

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Jesus’ Foreknowledge and Causation

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Jesus’ Foreknowledge and Causation

written by SEA member Roy Ingle

There are certain events in the ministry of the Lord Jesus that demonstrated that He foreknew them and this shows He was God. For instance, we read that Jesus knew that He would die on the cross (John 12:32) and details about His crucifixion (Mark 10:33-34). Jesus knew that Judas would betray Him (John 13:18-27) and that Peter would deny Him (Mark 14:29-31). He was able to read the thoughts of the Jews in Mark 2:8. Clearly, Jesus was God (John 1:1; Philippians 2:6).

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Arminius On the Predestination of Believers

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Arminius On the Predestination of Believers

provided by SEA member Roy Ingle

I. As we have hitherto treated on the object of the Christian religion, that is, on Christ and God, and on the formal reasons why religion may be usefully performed to them, and ought to be, among which reasons, the last is the will of God and his command that prescribes religion by the conditions of a covenant; and as it will be necessary now to subjoin to this a discourse on the vocation of men to a participation in that covenant, it will not be improper for us, in this place, to insert one on the Predestination, by which God determined to treat with men according to that prescript, and by which he decreed to administer that vocation, and the means to it. First, concerning the former of these.

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