- Roy Ingle, of Arminian Today, calls on Calvinists to Confront the Rhetoric of [Calvinist] Jeff Durbin against Arminians and other non-Calvinists.
- The Wartburg Watch posts: “Neo-Calvinists in Charge: Are They Creating a Divisive ‘Us vs. Them’ Church Culture?”
- The Remonstrance Podcast presents: “Arminius on the Atonement.”
- Pastor Larry McCallister offers his sermon: “God Determines How His Mercy is Dispensed.”
- Andrew, from Beyond Calvinism, blogs: “Great Quotes: Charles Spurgeon on the ‘Exceedingly Close Agreement’ of Arminianism and Calvinism,” and “Great Quotes: Early Anabaptist Theologian Balthasar Hubmaier on Prevenient Grace.”
- Pastor Steven L. Winters, of Thunder Sounds, presents: “The Faith Moment: Salvation.”
- Dr. Craig Keener, of Bible Background, posts: “Mutual Submission.”
- William Birch offers: “Enabling the Cage-Stage Calvinist.”
- Evan Minton, of Cerebral Faith, brings us: Logical Fallacy Series — Part Two: “Equivocation.”
- Dr. Dale Wayman, of IRONSTRIKES, highlights: “If You Don’t Enjoy Puns, You’re Not Very Biblical,” “Stronger,” “Yourself Through Their Eyes,” “Befriend Your Life,” and “When God Didn’t Listen.”
- The Helwys Society offers insight: “An Introduction to the Regulative Principle.”
- Dr. Leighton Flowers, of Soteriology 101, blogs: “The Lamb’s Book of Life.”
- Dr. Larry Hurtado posts: “1 Enoch: Reception and Usage.”
- The Society of Evangelical Arminians highlights Ben Witherington’s review of Keith Stanglin and Thomas McCall’s Jacob Arminius: Theologian of Grace — Part Five, Michael Currado’s “Relational Salvation and Prevenient Grace,” William Birch’s “In Calvinism, God is the Problem of Evil,” and a video presentation of Dr. Michael Brown’s “Why I’m Not a Calvinist.”
- Craig Adams, of The Hidden Life, posts: “God No Respecter of Persons,” “Cooperation with God: Living by the Moment,” and “Cooperation with God: Receptivity.”
- Traditionalist Southern Baptists at SBC Today bring us: “The Gospel for Everyone.”
- Peter Lumpkins, of Free Church Theology, blogs: “Early Baptist Disputes over Limited Atonement in Post-Colonial America.”
