This Week in Arminianism
May 22, 2015
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Andrew, of Beyond Calvinism, writes: “A.W. Tozer: The Freedom of the Will ,” and “A.W. Tozer on Overemphasizing Certain Attributes of God to the Exclusion of Others .”
Adam Omelianchuk posts: “Intending and Foreseeing in Selma .”
Roy Ingle, of Arminian Today, brings us: “Calvinist Debates (And What We Can Learn From Them) .”
Seedbed highlights: “6 Steps to Becoming a Special Needs Friendly Church ,” “Are Spiritual Gifts for Today? ” and “A Feminine Approach to Holiness and Consecration .”
Brendan Burnett, of The Lord’s Disciple, offers: “A Classical Arminian Doctrine of Sin: Select Bibliography .”
Deidre Richardson, of The Center for Theological Studies, constructed the series: “Back to the Basics: Building Blocks for a Sound Theodicy” (Part One , Part Two , Part Three A , Part Three B , Part Four ).
Kingswood Hart, of The Predestination Station, presents: “Structure of Romans 5-8 .”
Craig Adams, of Commonplace Holiness, writes: “Noble: How Christ Sanctified Our Humanity .”
Dr. Craig Keener, of Bible Background, posts: “Creation as God’s Lavish Love — Genesis 1 .”
Matt Barlotta, of Dead Heroes Don’t Save, is “Blogging Through Grace for All : Universal Grace .”
Good News Magazine highlights B.J. Funk’s “The God Who Interrupts My Plans .”
The Society of Evangelical Arminians presents: “Recent Debate with SEA Member Martin Glynn on Eternal Security ,” “If Jesus Wants Everyone Saved, Why Did He Not Pray For The World? ” Marc Cortez’ “Synergism is Not Semi-Pelagianism ,” and Roger Olson’s “Review of Recanting Calvinism for A Dynamic Gospel by Steven L. Hitchcock .”
Dr. Dale Wayman, of IRONSTRIKES, brings us: “Shallow Repentance ,” “Genuine Repentance ,” “From Unceasing Thinking to Unceasing Prayer ,” and “What Fasting is Not .”
William, of I, Jacob Arminius, posts Arminius’ view that “Theology Should Induce Awe and Worship of God .”
Leighton Flowers, of Soteriology 101, posts: “The Potter’s Promise: A Commentary on Romans 9 .”
Matt O’Reilly, of Orthodoxy for Everyone,” writes: “In Biblical Theology, Human Life is Embodied Life .”