“…having your mind’s eye enlightened in order to perceive what is the hope of His invitation, what is the glorious wealth of His inheritance in the saints and what is the surpassing greatness of His…
Recent Posts
Ephesians 1:18-19; A Devotional
Friday Files: Hamilton – The Order of Faith and Election in John’s Gospel
Robert Hamilton makes a very good case that passages such as John 10:26 ‘you do not believe, because you are not my sheep’ refers primarily to the faithful sons of Abraham who were God’s children…
Monergism, Synergism, and Arminianism
It is often charged by Calvinists that Arminians believe that man must work with God to procure their salvation. Man must make a move toward God and then God will make a move toward them.…
Arminius (and Arminians) on Monergism vs. Synergism
Arminius’s comments are presented here in the first person, as though he were addressing you personally.
On the issue of Free Will, Grace, and Synergism, let me ask, “What liberty does the will have in a sinful state?” I distinguished between five kinds of liberty as applied to the will: freedom from control of one who commands, freedom from the government of a superior, freedom from necessity, freedom from sin and its dominion, and freedom from misery. The first two apply only to God; the last, to man, but only before the fall. As for freedom from necessity, it is the very essence of the will. Without it, the will would not be the will.
Let this be distinguished from Pelagianism. I say that the will which is free from necessity may not be free from sin. That is the point in question. Is there within man a freedom of will from sin and its dominion, and how far does it extend? Or rather, what are the powers of the whole man to understand, to will, and to do that which is good? The question must be further restricted to spiritual good. The question, then, is briefly: What is the power of free will in fallen man to perform spiritual good?
Essays by Collin Hansen about The Reformed Resurgence
At Justin Taylor’s blog, Andy Naselli recently drew attention to a series of seven short essays on “The Reformed Resurgence” by Colin Hansen, author of Young, Restless, Reformed: A Journalist’s Journey with the New Calvinists…
Ephesians 1:17; A Devotional
…that the God of our Lord, Jesus Christ, the Glorious Father, may give you the spirit of wisdom and of revelation on the knowledge of Him… This verse is a verse about the Father, and,…
Paul Copan, “Taking Calvinism Too Far: R.C. Sproul Jr.
In his book Almighty Over All (Baker, 1999), R.C. Sproul Jr. makes some controversial statements—ones that appear to be sub-biblical. What tipped me off to this was hearing a paper presentation at a conference in April in…
Friday Files: Benson on John 6
Benson’s comments on the ‘giving’ and ‘drawing’ in John 6 (Volume 4 pages 563-565) are reasonably simple. First, Benson notes the passage teaches man’s depravity; no man can believe in Christ to the saving of…
The Fallacies of Calvinist Apologetics – Fallacy #4: “Free Will is the Power to Do Anything!!”
By J.C. Thibodaux Related Fallacies: Oversimplification Strawman False Dilemma One of the most telling signs of the fallacious nature of Calvinist apologetics in general is its heavy reliance upon caricatures and misrepresentation of the beliefs…
The Fallacies of Calvinist Apologetics – Fallacy #3: We Choose by ‘Chance?’
Related Fallacies:
Begging the Question
Special Pleading [given that God has power of contrary choice]
False Dichotomy
If all men are neutral in prevenient grace was it by chance that one believed and not another? – [A Prayer That a Synergist Won’t Pray (An Open Challenge to All Synergists) – yet another winner by John Hendryx]
The Fallacies of Calvinist Apologetics – Fallacy #2: Arminianism Entails Salvation by “Inherent Ability”
Related Fallacies: Strawman “Bait and Switch” “Why are you a Christian and your friends aren’t? … Is it because you are smarter than your friend?” (The Pelagian Captivity of the Church, R.C. Sproul) …I believe…
Interesting Links – 8/16/09
Calvin Leaves a Divided Legacy in South Africa. “Now, as Protestants worldwide mark the 500th anniversary of Calvin’s birth, South Africans are remembering how the followers of the Protestant reformer were counted among the most…
Ephesians 1:15-16; A Devotional
Because of this, and because I heard about your faith in Lord Jesus and about your love toward all the saints, I’ve not stopped praying for you, recalling you to mind in my prayers. The…
Friday Files: Benson on Acts 13:48
Joseph Benson makes several key points in his commentaries on Acts 13:48 page 772. He argues that the Calvinist translation of tasso entails reprobation and impugns the God’s character. He argues that the Calvinist view…
Interesting Links 8-9-09
Peter Lumpkins writes about the misuse of the word “monergism” among Calvinistic Southern Baptists. Ben Henshaw asks: Do you really want to claim John Calvin as your homeboy? Check out the reply thread on this…
The Failure of God?
The following post is comprised of comments submitted to our website by [email protected], slightly revised with the author’s permission. Insofar as such infamous “failed God” arguments clearly assume the doctrine of irresistible grace (grace=force/deterministic salvation)…
Ephesians 1:13-14; A Devotional
In whom you also have heard the word of truth: the gospel of your salvation by which, having believed, you were sealed by the promised Holy Spirit who is the down payment of our allotment,…
Friday Files: Whitby on Acts 13:48
Dr. Whitby discusses Acts 13:48 in his Discorses on the 5 Points, page 70. First, he gives three problems with the Calvinist translation and then provides multiple examples of how tasso ‘ordained’ is often translated…
Roger Olson Hits A Triple Out Of The Park
I have come to appreciate Dr. Olson’s perspectives on Arminian apologetics over the past few years. The Society of Evangelical Arminians recently posted a well written commentary by Olson considering Scot McKnight’s recent blog posts…
Hyper-Calvinism: The Logical Conclusion of Regular Calvinism?
Calvinist Phil Johnson has said, “History teaches us that hyper-Calvinism is as much a threat to true Calvinism as Arminianism is. Virtually every revival of true Calvinism since the Puritan era has been hijacked, crippled, or ultimately killed by hyper-Calvinist influences” (http://www.spurgeon.org/~phil/articles/hypercal.htm).
Might this be because hyper-Calvinism is the logical conclusion to the distinctive doctrines of Calvinism? Perhaps regular Calvinism simply refuses to go where its own doctrine logically leads because where it leads contradicts the Bible so blatantly.
Recent Posts
Does Foreknowledge in Romans 8:29-30 Support Calvinism?
Donald Smith, “On Zimmerman’s ‘The Providential Usefulness of “Simple Foreknowledge”'”
Video: Part 2 of Assessing the Theological Framework of William L. Hess’ Book, “Crushing the Great Serpent”
Richard Coords, “1 Samuel 3:11-14”
