Frédéric Louis Godet’s commentary on Romans (1883) is a classic example of non-Calvinist detailed exegisis of Romans. (link)
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Frédéric Louis Godet’s commentary on Romans (1883) is a classic example of non-Calvinist detailed exegisis of Romans. (link)
A book available to read online by Daniel Gracely: Calvinism: A Closer Look: Evangelicals, Calvinism , and Why No One’s Answering the Problem of Evil, published by Grandma’s Attic Press, © 2006-2009. Please note that…
Records some of the history around the Synod of Dort and the Remonstrants. (link)
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument #1 P1: intercession is inseparably connected with oblation P2: Christ’s intercession is made for the…
Early English Arminian John Goodwin (1594 – 1665) wrote a brief systematic theology (about 450 pages). (link)
Robert Hamilton’s commentary on Romans 9 generally fits under the category of “election of Nations”, but it contains several unique features worth mentioning. Hamilton considers God’s election of Israel as a form of particular prevenient…
This post is an excerpt from the book review of Death of Death in the Death of Christ. Often Calvinists appeal to John Owen’s the Death of Death in the Death of Christ as the…
Please click on the link to view Albert Taylor Bledsoe, Examination of President Edwards’ Inquiry Into the Freedom of the Will (1845). Bledsoe’s takeout of Edward’s argument seems accurate.
Please click on the link to view Henry Philip Tappan, A Review of Edwards’ Inquiry into the Freedom of the Will (New York: John S. Taylor, 1839). Daniel Whedon uses some of Tappan’s material and Tappan’s takeout…
Lead pastor of Xenos Fellowship Dennis McCallum has presented what many consider a fascinating and very well done exegesis of Romans 9. Material that can be found on his church’s website: “Romans 9: Predestination“Romans 9: Predestinat…
Wesleyan-Armininan Daniel Denison Whedon’s response to Jonathan Edwards’ The Freedom of the Will is wonderful; both complete and acurate. (link) [This links to the original book available for free viewing or download.] The book has…
John Piper explains “Irresistible Grace”: “This is what we mean when we use terms like sovereign grace or irresistible grace. We mean that the Holy Spirit is God’s Spirit, and therefore he is omnipotent and…
Hello. Since we had ceased posting, naturally, the devotional itself was put on hold. So this week I had the difficult task of desiding how I would pick up after so many weeks of being…
Plaifere & Goad take a Middle Knowledge approach to predestination. Christopher Potter defends his sermons on prevenient grace and coversion. Laurence Womock (or Womack) defends Daniel Tinelus, a critic of the Synod of Dort and…
In James Arminius’ commentary on the 9th Chapter of Romans, he argues that the topic at hand is justification by faith. He humbly admits that for some time the chapter was of the “greatest obscurity”,…
Great example of early Engish Arminianism (1726). Bird explains total depravity, prevenient grace, unlimited atonement, conditional decrees, predestination and perserveriance as he examines some of the problems in Calvinism. He has mild appeals to middle…
This post is an excerpt from the book review of Death of Death in the Death of Christ. Systematic Theology is like connect-the-dots. One takes biblical data points and draws relationships between them to form…
Richard Watson’s Theological Institutes (1857) is perhaps the best example of early Wesleyan/Arminianism Systematic Theology. (link)
The post written by one of the irenic hosts of Parchment and Pen, C. Michael Patton, explained why he rejects the tenets of Arminianism, which is primarily due to the Arminians’ view of Prevenient Grace.…
Wesleyan/Arminain Daniel Denison Whedon’s commentary on the New Testament books of Titus through Revelation 1880 (link)