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The Difference Maker

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Hodges’ Argument
Hodge argues that unless grace is resistible, the ultimate reason some believe and not others is found in us and not in God. Hodge says this would make believers better, more impressible or less obstinate than others.1

Problem Non-Unique

Personally, I find this one of the most powerful Calvinistic arguments. The idea that I can take credit for my salvation is intolerable, as is the idea that I am better than someone else. But the Calvinistic solution is no solution, and it creates more problems than it resolves.

Let’s take the argument that believers can take credit for their faith. But Calvinists also say that people believe. Therefore Calvinism entails that people can take credit for their faith.

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Dort, Synod of

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Dort, Synod of (SYNODUS DORDRACENA), a national synod of the United Provinces, held at Dort (Dordrecht; Lat. Dordracum) in 1618-19. I. Origin of the Synod. — The opposition of James Arminius to the Augustinian and…

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The Calvinistic Hermeneutic, Opposed

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Calvinism’s view of the sovereignty of God is its hermeneutical grid by which the rest of the Bible is interpreted. As Silva writes, “The God who controls the events of history is the God who interprets those events in Scripture . . .”1 He cites 1 Kings 12:15 as a proof text to support his thesis: “So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam.” Thus, for the Calvinist, everything that happens in the earth was meticulously predetermined by God’s causative, unchangeable will. And somehow, God is not responsible for all that he brings about.

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The Calvinistic Hermeneutic, Stated

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Hermeneutics is “the discipline that studies the theory, principles, and methods used to interpret texts, especially ancient ones such as the sacred Scriptures. Traditional hermeneutics focuses primarily on the discovery of the historical meaning as intended by the author and understood by the original audience.”1 Thus a Calvinistic hermeneutic is the discipline that studies the theory, principles, and methods which Calvinists use to interpret the Bible.

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Arminius (and Arminians) on Monergism vs. Synergism

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Arminius’s comments are presented here in the first person, as though he were addressing you personally.

On the issue of Free Will, Grace, and Synergism, let me ask, “What liberty does the will have in a sinful state?” I distinguished between five kinds of liberty as applied to the will: freedom from control of one who commands, freedom from the government of a superior, freedom from necessity, freedom from sin and its dominion, and freedom from misery. The first two apply only to God; the last, to man, but only before the fall. As for freedom from necessity, it is the very essence of the will. Without it, the will would not be the will.

Let this be distinguished from Pelagianism. I say that the will which is free from necessity may not be free from sin. That is the point in question. Is there within man a freedom of will from sin and its dominion, and how far does it extend? Or rather, what are the powers of the whole man to understand, to will, and to do that which is good? The question must be further restricted to spiritual good. The question, then, is briefly: What is the power of free will in fallen man to perform spiritual good?

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