James Nichols did a great amout of work getting Arminian books published, but he also wrote a bit himself. Here’s his work Calvinism and Arminianism Compared in Their Principles and Tendency. (link)
Recent Posts
James Nichols, *Calvinism and Arminianism Compared in Their Principles and Tendency*
Friday Files: Answering Greg Elmquist’s “Four Unanswerable Questions”
Many of us here at SEA have a passion to correct the errors about Arminianism that are being pushed by those that care more about being angry about it than actually knowing what it is.…
Answers to Common Calvinist Questions
Some answers to common Calvinist questions: Q: Why does one person believe in Jesus and not another? Q: Man is dead. How can a dead person believe or do anything? Q: If man is dead…
Arminian Minute: Eye of the Tiger & Romans 9
http://www.youtube.com/watch?v=21g_zKK_FTk
Limborch
Philip van Limborch (1633-1712) wrote the first complete Remonstrant Systematic Theology. Though he slighted original sin and had questionable views on total depravity, he still does make some very strong points against Calvinism. Here’s an…
Friday Files: Taking Up My Cross
A. M. Mallet writes a solid blog entry about how the Arminian interpretation of Mt 16:24 is often misrepresented. Many of us here are here because of how often our view is misunderstood, and equated…
Arminius’ Nine Questions For the Synod of Dort
Arminius died in 1609, which was nine years before the Synod of Dort convened in 1618-1619. Yet it was his original ideas, teachings, and requests that led to the infamous Synod. From the writings of Arminius, it appears that he had hopes that the national synod would be a place for him to 1) defend himself against all charges of heresy, and 2) to defend his views regarding changes he saw needed in the Calvinistic confessions of faith. Arminius felt that the Scriptures were the highest authority to appeal to, and he felt that the Confessions of faith and Catechisms needed to be changed in light of clear teaching in Scripture. The Calvinists of his day disagreed and argued that the Confessions and Catechisms were the judges of what true believers should confess and believe (and it appears to me to be regardless of what Scripture said).
Arminian Confession of 1621 and Apostasy
Arminian Confession of 1621 and Apostasy – an article about the Remonstrants’ position on the possibility of apostasy. Click on the pdf to view Arminian Confession of 1621 and Apostasy
Arminian Minute: Is Unconditional Election Good News for the Despairing Soul?
Does Calvinism (with its upholding of unconditional election) really have good news for the despairing sinner? At most, a Calvinist can tell a disturbed soul that they could be among God’s elect. But, is such…
Ephesians 2:14; A Devotional
For He is our peace, having made both into one and having broken down that wall which divides us, that hostility by His flesh. Is there a greater verse to demonstrate the notion of how…
Arminius vs. Calvin on Assurance of Salvation and Perseverance
Some have argued that Arminianism offers little assurance that one will finally be saved due to the notion, which many Arminians hold, that a believer can lose his or her salvation. What may astound you…
Arminius vs. Calvin on Total Depravity
Total Depravity teaches that every single human being has been affected by the fall. Every part of a person has been affected; hence, total depravity. This has never meant that people are as bad as…
Arminius vs. Calvin on Unconditional Election
That the doctrine of election (or, as some would have it, predestination) is taught in Scripture is rarely denied. There are those who teach that election or predestination is only related to salvation via means…
Arminius vs. Calvin on Limited Atonement
Theologians are divided as to whether Calvin held to an Unlimited or Limited view of the Atonement. And while most Christians, whether Arminian, non-Calvinist, Amyraldian, or four-point compatibilist Calvinist, would agree that Christ’s atoning sacrifice…
Arminius vs. Calvin on Irresistible Grace
Irresistible Grace, also known as Effectual Calling, is, according to Calvinist Wayne Grudem, “an act of God the Father, speaking through the human proclamation of the gospel, in which he summons people to himself in…
Gregory Robertson, “Eternal Security: A Biblical and Theological Appraisal”
A paper on the topic of eternal Security. Eternal Security: A Biblical and Theological Appraisal, Dr. Gregory Robertson, Church of God Anderson, Indiana Click on the attachment: Eternal Security (A Biblical and Theological Appraisal)
The Awakening of the Freewill Baptists: Benjamin Randall
The Awakening of the Freewill Baptists: Benjamin Randall and the Founding of an American Religious Tradition, by Scott E. Bryant, Ph.D. and William H. Brackney, Ph.D. Please click on the attachment to view the article: Benjamin…
Unitarianism and Arminianism at Odds
It has been noted that historically, future generations of “Arminians” departed from the orthodox view of the Trinity, falling into the Unitarian heresy. The same sad state of affairs happened to many Presbyterian (i.e. Calvinistic) congregations during the eighteenth century. Therefore, it is puzzling how Arminianism is solely charged with inevitably leading one to a Unitarian understanding of God.
Jacob Arminius: Disputant to Open Theism
Vincent of Lerins (early fifth century Christian writer in southern France) said that orthodoxy is “that which has been believed everywhere, always, by all.”1 What has been the orthodox view of the Church on the…
The Influence of Arminianism in England
The following is part of Geoffrey F. Nuttall’s address presented at the Arminius Symposium in Holland, August 1960: “The Influence of Arminianism in England.”
I am inclined to begin by recounting two recent incidents which together may serve as an interesting pointer. Among the papers required for a higher degree in one of the English universities is an essay with three or four alternative subjects, and one of these subjects a few years ago, I remember, was: “Since Wesley, we are all Arminians.”
One of the alternatives that year was an invitation to discuss the dictum, “Thou shalt not suffer a witch to live” ~ so we need not assume that the assertion that Arminianism is now universally accepted was regarded as indisputable! It is interesting, nonetheless, that the assertion could be made.
Recent Posts
Roy Ingle, “The Oft Error Made by Calvinists”
Video: Debate Review – Dr. Joshua Farris & Dan Chapa (Unlimited Atonement) vs Dr. James White & Jeremiah Nortier (Limited Atonement)
Tyler Walker, “The Trinitarian Theology of Charles Wesley’s Hymnody”
Richard Coords, “Special”
