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Arminius answers Beckwith

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Beckwith states: Because the list of canonical books is itself not found in Scripture—as one can find the Ten Commandments or the names of Christ’s Apostles—any such list, whether Protestant or Catholic, would be an…

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Exegeting Romans 3:10-18

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The apostle Paul, in his letter to the Christians at Rome, made up of both Jews and Gentiles, asks, in chapter three, if there is advantage to being a Jew, or in the practice of…

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Friday Files: JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS

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Robert Doyle Smith’s articles JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS, summarizes the similarities and differences between John Wesley and Jonathan Edwards. Of course they disagreed on Calvinism/Arminianism. But they strongly agreed that the beginning of conversion is realizing that you are a sinner in need of God’s grace and both of their preaching styles reflected that ideal. Interestly, both men struggled with assurance of salvation early in life. They disagreed on the topics of the imputed righteousness of Christ and also entire sanctification.

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Is There Trauma in Sovereignty? A Response to James Swan by Brennon Hartshorn

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Arminians and other Libertarians are concerned with determinism, the proposition that all of our actions are made necessary by God in some way. We are concerned because determinism seems to make God the author of sin.

The compatibilist wants to show that we can still be free and responsible for our own actions and they can be determined. David Hume, a skeptic philosopher, tried to show this is the case on a naturalistic framework. Theist determinists adopt some of Hume’s arguments and augment them in order to argue that it is possible that all our actions have been pre-determined, but we freely do those actions and are therefore responsible for them. There have also been other attempts at trying to show that this is possible.

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The Perfection of Christ’s Atonement

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The author of Hebrews writes: “and without the shedding of blood there is no forgiveness” (Heb. 9:22 NASB). The atonement procured by Jesus Christ, the Son of God, perfectly saves forever those who trust in Him alone for salvation. “In this is love,” John confesses, “not that we loved God, but that He loved us and sent His Son to be the propitiation [ἱλασμός] for our sins” (1 John 4:10 NASB). Earlier He writes: “and He Himself is the propitiation [ἱλασμός] for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2 NASB).

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Who Authored the Crime?

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(Editor’s Note: Some Calvinists try to claim that if Cavlinist theology makes God the author of sin [a classic charge Arminians have made about the logical implications of Calvinist theology], then so does Arminian theology…

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Conflating Arminianism and Secularism

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Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…

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