Original post. Related fallacies: Non Sequitur Equivocation Special Pleading One apparent ramification of holding to both libertarian free will and God’s omniscience is that God (apparently) derives His knowledge of our choices from us, since…
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Original post. Related fallacies: Non Sequitur Equivocation Special Pleading One apparent ramification of holding to both libertarian free will and God’s omniscience is that God (apparently) derives His knowledge of our choices from us, since…
Am I recommending some comments by staunch Calvinist John Piper? Yes indeed. I disagree vehemently with him about Calvinism and Arminianism, but count him as a brother in Christ, an erudite Christian scholar, and a…
or: The 5-Pointer’s Impossibility of a Sincere Gospel Offer to All Men
The SharperIron website (SI) recently contacted SEA regarding presenting Arminianism to the SI community. The motivation for this request is quite valid and a point not often made – many people oppose Calvinism without providing…
Phil Johnson of John MacArthur’s Grace to You has authored a post entitled “The Problem for Arminians”. Quoting Phil:
If God knows every detail of the future with infallible certainty, then (by definition) the outcome of all things is already determined. And if things are predetermined but God did not ordain whatsoever comes to pass, then you have two choices:
1. A higher sovereignty belongs to some being (or beings) other than God. That is idolatry.
2. Some impersonal force did the determining. That is fatalism.
Related Fallacies: Equivocation Category Mistake “[Arminianism] denies sola fide (faith alone) by changing the character of faith so that it is basically a work.” (Rev. Richard Phillips [Alliance of Confessing Evangelicals], Is Arminianism a Biblical…
Original post Related fallacies: Pettifoggery Category Mistake A charge typically leveled by Calvinists is that Christians who don’t believe in irresistible grace would have some reason to boast in their faith. John Hendryx concisely expresses…
Continuing with the series on Romans 9, we’ll now address the issue of God’s prerogative in saving who He wishes and how Calvinists often misinterpret its implications. God’s Prerogative Reaffirmed When speaking to zealous Calvinists,…
4 point Arminian and SEA member Dr. Phil Fernandes debated Calvinist Chris Comis on the topic of whether 5 point Calvinism is biblical on Wednesday, June 22nd, 2011, at Grace Community Church in Auburn, WA.…
In the West we take for granted our freedom of religion. In a context where the State has a measure of government into the affairs of the Church, an individual is not permitted to spout…
Difficult as it may be to fathom, aiming to attribute all things to the glory and honor of God through Jesus Christ has the potential to lead a person to dishonor Him. For example, should…
Often erroneously accused of Pelagianism or semi-Pelagianism, Arminius and his followers have historically suffered — and continue to suffer — one misrepresentation after another by their theological opponents. Usually, the caricature of Arminian theology comes…
This was originally posted at True Paradigm, the author of which is not a member of SEA but has allowed us to publish this post. Please Enjoy. Arminians are convinced that God can be sovereign…
Click on the link to view Fred Sanders, “Calvinists Who Love Wesley”.
What objections can be raised against the Reformed view of Universal, Divine, Causal Determinism? William Lane Craig answers: “At least five come immediately to mind: 1. Universal, divine, causal determinism cannot offer a coherent interpretation…
For he chose us in him before the creation of the world to be holy and blameless in his sight. (Eph 1:4 – bold mine) There is much rejoicing in Cleveland today. Cav fans provide…
Alan Kurschner recently made a response to my reply to his “question” last week. I first I hesitated on whether or not to reply, since I found his response to be, well, silly. However, there…
Question: I am wondering if you can provide, or point me to, an Arminian exegesis of 2 Tim. 2.25-6? This scripture is often used by Calvinists as a counter to 1 Tim. 2.3, as well as to advance the idea that God has two wills, one of universal love to mankind, another more narrow in which He controls who will and won’t repent unto salvation (the latter underscored by 2 Tim. 2.25-26). I am looking for a good Arminian analysis here.
Answer: I don’t see anything in these verses that should lead one to the conclusion that the repentance spoken of here is irresistibly “given” or “granted”, nor that this is meant to convey the idea that God arbitrarily decides to cause some to repent while denying repentance to others (which would, as you point out, contradict Paul’s statement in 1 Tim. 2:4 that God desires all to be saved and come to the knowledge of the truth).
by Roger Olson It happens all the time. I move around in evangelical circles quite a bit and overhear conversations and receive comments about Arminianism. And I invite Calvinists to my classes. I am certainly…