In my series on perseverance I dealt with the warning passages in Hebrews. I have changed my views on certain aspects of apostasy while studying the subject. However, my view that apostasy from true saving…
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In my series on perseverance I dealt with the warning passages in Hebrews. I have changed my views on certain aspects of apostasy while studying the subject. However, my view that apostasy from true saving…
by Roger Olson
I hold in my grubby little hands the first ever copy of Against Calvinism (outside the publisher’s warehouse). I received my author’s advance copy yesterday.
You know, when you’ve worked on a book for two years (and actually longer if one includes the years of preparing to write such a book) and gone through the ordeal of reading the edited manuscript and answering editors’ questions and making revisions and reading page proofs, etc., etc., the arrival of the book itself is kind of anti-climactic. I finished the manuscript well over a year ago and submitted to the publisher. It doesn’t usually take that long to get a book published, but for some reason….
Earlier in the year a book was released by Ken Stewart titled ‘Ten Myths About Calvinism‘. It’s a fantastic read which will be shelved in my library right next to Roger Olson’s ‘Arminian Theology: Myths…
“Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man. “Before a sinful man can think a right…
There seems to be lots of talk about angry Calvinists going on, with Calvinist leaders recognizing that there seems to be a problem with anger/rudeness/harshness/incivility etc. particularly among Calvinists. Here are 2 posts on this:…
I made a quick youtube video on James Arminius, giving a brief overview of his history and of the 5 points of the Remonstrants. Enjoy!!!
Some good comments from Calvinist scholar, Russell Moore, who is the Dean of Theology at the Southern Baptist Theological Seminary: “Dungeons and Dragons and Debating Calvinism” Follow the link: http://www.christianity.com/blogs/russellmoore/11656252/
by Roger Olson I know I’ve talked about this before here, but many of my subscribers and readers are new since then. So, before my book Against Calvinism comes out about one month from now…
I hope to do a few posts on Erwin Lutzer’s [1] book, The Doctrines That Divide: A Fresh Look at the Historic Doctrines That Separate Christians. One might expect that such a book would look…
The Wesleyan Center at Point Loma Nazarene University is sponsoring the upcoming conference, Rethinking Arminius: Wesleyan and Reformed Theology for the Church Today on February 24 and 25, 2012.
In addition to the plenary lectures, there is a call for papers on any topic related to Arminianism.
From the conference website:
Dr. Craig Blomberg, Distinguished Professor of New Testament at Denver Seminary, in a post entitled “Why I’m a Calminian,” writes, “If either pure five-point Calvinism or its consistent repudiation in pure Arminianism were completely faithful to Scripture, it is doubtful that so many Bible-believing, godly evangelical Christians would have wound up on each side. The former wants to preserve the Scriptural emphasis on divine sovereignty; the latter, on human freedom and responsibility.” Dr.
Since the Arminian believes, like the Calvinist, in Total Depravity and Total Inability, but disagrees with the Calvinistic implication that this fact necessitates a doctrine of Unconditional Election or Irresistible Grace, what, then, in Arminian…
Is Calvinism biblical? Is Arminianism biblical? Is Pentecostalism biblical? Is Cessationism biblical? Is Exhaustive Determinism biblical? Is Libertarian Free Will biblical? Is Open Theism biblical? Is Trinitarianism biblical? Is Modalism biblical? We can ask this…
Jesus met a man named Nicodemus one evening and a dialogue about spiritual issues ensued. Jesus got right to the heart of the matter by stating, “Very truly, I tell you, no one can see the kingdom of God without being born from above” (John 3:3 NRSV). Nicodemus had just informed Jesus that he and some others knew with certainty that He was “a teacher who has come from God” (John 3:2 NRSV). They knew such because “no one can do these signs that you do apart from the presence of God” (John 3:2 NRSV). Instead of taking the opportunity to claim Himself as the LORD’s Christ, Jesus cut to the heart of the issue. He realized that mere acknowledgement of Himself as the Christ (mere mental assent) does not save a sinner. The truth is that sinners must be born again.
Sovereignty typically means authority or right. Both Calvinists and Arminians agree that God is sovereign in all He does, so He has the authority to do what He does. Period. The End. But wait!!! In…
Many who call themselves “Arminian” also hold to the doctrine of Eternal Security, even though this has not historically been the case. This fact has recently granted that Arminianism no longer stands or falls with…
What I have witnessed from recent Arminius and Arminian scholarship, at least among those who are self-identified as being Arminian, differs, I think, from what was known as Arminian fifty to hundred years ago, with very few exceptions.1
by Roger Olson Okay, so I used that title to get your attention. No, I don’t really think we need an Arminian Defense League (although sometimes I feel like the only person doing anything to…
“There lived in Holland a man, whom they that did not know him could not sufficiently esteem; whom they who did not esteem him had never sufficiently known,”1 said Peter Bertius (1565-1629), friend to Arminius in his youth, at the funeral of James Arminius, October 1609. When most people think of James Arminius, they tend to think of free will or the notion that one can lose his or her salvation. That is unfortunate, since Arminius did not champion the cause of free will, nor was he the poster-child for the doctrine of Apostasy.
John Calvin’s successor and son-in-law, Theodore Beza (1519-1605), in a letter written to the Rev. Martin Lydius in 1583, a professor who belonged to the Church of Amsterdam (where Arminius would later become pastor for fifteen years), writes:
God, being free from necessity to establish the world in which we exist, freely entered into a covenant with the man and woman He created subsequent to their disobedience of the one command which He…