Scripture Index

The New Perspective and Ephesians

, , 1 Comment

The New Perspective on Paul is generally associated with a reinterpretation of Romans and Galatians, inasmuch as these two books have been most closely associated with the Old Perspective and the traditional Protestant interpretation of…

Read Post →

John Wesley, “On Predestination”

, , Comment Closed

A sermon by John Wesley taken from http://new.gbgm-umc.org/umhistory/wesley/sermons/58/ On Predestination By John Wesley Sermon 58 (text from the 1872 edition – Thomas Jackson, editor) ——————————————————————————– Whom he did foreknow, he also did predestinate to be…

Read Post →

Adam Clarke, Commentary on Romans 9

, , 2 Comments

The following commentary by Adam Clarke was taken from http://revivaltheology.gharvest.com/1_cal_arm/romans9.html Adam Clarke’s Commentary Paul’s Letter to the Romans Chapter 9 ——————————————————————————– Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, 1-3.…

Read Post →

Examining A Rather Strange “Proof Text” For Irresistible Regeneration

, , No Comment

I believe that I have sufficiently demonstrated that the Biblical ordo salutis (order of salvation) is not that regeneration precedes faith. I gave both a positive argument, and negative arguments (ed.s note referring to the author’s blog). Before moving on to examine the other petals of our favorite little flower, I wanted to give some brief attention to what I believe to be a rather odd proof text often urged by the proponents of irresistible grace.

This argument focuses on the grammar of two related passages in 1 John. James White makes use of these passages in The Potter’s Freedom. He sets up his argument by first quoting 1 John 5:1,

“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.”

Read Post →

John 3:16 and Calvinism

, , No Comment

It has been contested that John 3.16 fits well within a Calvinistic framework. After all, as Calvinist R. C. Sproul has noted, whosoever will may come to Jesus. But, he continued, no one will ever…

Read Post →

Calvinism And Free Will: An Exegetical Vindication of Matthew 23:37

, , No Comment

The following post was first published at http://www.indeathorlife.org/. I decided to re-post it as it relates to the previous post regarding God’s Sovereignty and Man’s Free Will. A few minor revisions have been made.

Arminians have long pointed to Matthew 23:37 to respond to the Calvinist doctrines of determinism, limited atonement, and irresistible grace.

Calvinism teaches that Christ died only for the elect (particular atonement), that he has decreed whatsoever shall come to pass in human history (determinism- no human free will as pertains to true contingencies), and that man has nothing to do with his own salvation (monergism), which necessitates their doctrine of irresistible grace.

Read Post →

1 John 2:15-17; A Devotional

, , No Comment

Do not love the world nor things in the world. If anyone loves the world, the love of the Father is not in him. 16 Because all the things in the world, the lust of the flesh and the lust of the eyes and the pride of life, are not from the Father but are from the world. 17 And the world is passing away and its lusts, but the one who does the will of the Father remains forever.

This passage begins the recurring theme of love and its import to the Christian. This time, love is focused in a negative way, as in what not to love. The world here stands for those things not from God. This can be seen in the terse explanation that love of the world precludes love from God.

Note how that was worded: love of the world, in other words the love one has for the world, precludes love from God, that is the love instantiated in the person of Christ. One can either love the world or be saved. John does not allow room for gray, he sees this in simple black and white.

Read Post →

Essay on Ephesians 2.1-10

, , No Comment

I. Grace Is Essential Because Sinners Are In A “Dead” State Of Mind. (2:1-3) The Greek text of Ephesians 2:1 begins with, Kai hymas ontas nekros, literally, “and you were dead.” The New King James…

Read Post →