One of the most popular passages stating God’s universal salvific will (i.e that God desires every human individual to be saved) is 2 Peter 3:9. 2 Peter 3:9 states that God “is not willing that any should perish,…
One of the most popular passages stating God’s universal salvific will (i.e that God desires every human individual to be saved) is 2 Peter 3:9. 2 Peter 3:9 states that God “is not willing that any should perish,…
Originally published by StriderMTB. 1 John 5:10-11 states: “Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the…
This post is a discussion between some members of The Society of Evangelical Arminians. Members will not be identified by name but rather by a letter. ‘Thus says the LORD, You shall not go up…
This was teaching I developed over the past month and finally delivered yesterday during lunchtime at Mimi’s Cafe to a group of about 15 men. We’ve been going through the book of John and it…
In the Lord’s Prayer, Jesus instructs us to pray, Thy kingdom come. Thy will be done in earth, as it is in heaven. Matthew 6.10 Often this gets translated “on earth as it is in…
Originally published by StriderMTB at: A Theology in Tension Acts 13:48 is considered by many to be one of the strongest verses in defense of Calvinism’s view of individual election. We read, “And when the Gentiles…
Please click on the link to read an excursus found in Dr Ben Witherington’s Hebrew commentary in Letters and Homilies for Jewish Christians (IVP): “The Exegetical Arm-Wrestling of Protestants Over Heb. 6.1-6—A ‘Taste’ of the…
Editor’s Note: Mako Nagasawa does not formally identify as Arminian, but his essay is a good representation of the narrative understanding of election shared by many Arminians. Romans 9 – 11 is sometimes taken as…
Dr. Brown takes an exegetical look at a simple Bible verse to dispel a common misunderstanding of the text. As usual Dr. Brown is short and to the point. https://askdrbrown.org/library/real-meaning-%E2%80%98-earth-it-heaven%E2%80%99
The story of the blind man in John 9 is a study in guilt. What makes us guilty, and what’s the relation between guilt and our ability to obey and believe God? Let’s do a…
Steve Witzki, “Free Grace or Forced Grace,” The Arminian Magazine 19.1 (Spring 2001) In his well known sermon “Free Grace,” John Wesley said that the “grace or love of God, whence cometh our salvation, is FREE…
All Scripture quotations are from the 1901 American Standard Version. 1 John 4:14 14 And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.…
A Response to James Anderson on John 3:16 by Brian Abasciano James Anderson has responded to my article debunking the claim made by some Calvinists such as himself and James White concerning the term “whoever”…
Greek scholar Bill Mounce has weighed in on the question of whether “whoever” is in the text of John 3:16. Please click on the link to view William Mounce, “Does John 3:16 Say ‘Whoever’?” For related…
Consider 3:16 (a) God so loved the world, that he gave his one and only Son, that (b) whoeverbelieves in him shall not perish but have eternal life. On his Dividing Line podcast of March 27, 2018, James White, Director of Alpha and Omega Ministries,…
Below is my response to Dominic’s follow-up rebuttal of my post concerning the purpose of regeneration in Calvinism. You can read my response to his first reply here. It is quite lengthy because the discussion primarily turns on issues of exegesis, and…
Below is an answer offered by “Dominic” to my post on the purpose of regeneration in the Calvinist scheme, with my response to his answer interspersed. He also touches on my post concerning the Arminian ordo. I was originally…
You can access the Free Thinking Ministries podcast of Brian Abasciano responding to James White on John 3:16 at Free Thinking Ministries’ website here.
“Communication Breakdown over John 3:16: A Reply to Guillaume Bignon and James A. Gibson” by Brian Abasciano I recently responded to the use of an untenable grammatical argument regarding John 3:16 that contends that the…
“Whoever Reads John 3:16 Can Know that ‘Whoever’ Is Really There” by Brian Abasciano There is an untenable grammatical argument contending that John 3:16 supports limited atonement that has recently received some attention. James White…