For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and…
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, SEA , Comment Closed
For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and…
, Godismyjudge , Comment Closed
Dan (Arminian) and Turretinfan (Calvinist) briefly review Dan’s discussion with Leighton Flowers on total depravity, then dig in to 1 Timothy 2:4-6. The main points of discucurrance were talking “all men” to mean everyone or…
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Below is an excerpt from chapter 3 “Substitution”, in Henry A Ironside’s 1944 book Great Words of the Gospel (works in the public domain; bold below mine): I do not have one particular text in…
, g1antfan , Comment Closed
We have been examining Augustine’s changing views on faith, free will, and God’s sovereignty. His original views on these topics evolved from a synergistic model (where God and man cooperate in coming to faith) to…
, Godismyjudge , Comment Closed
I recently debated Richard Bushey regarding the doctrine of unconditional election (Part 1) (Part 2). The debate was nearly two hours and while I hope you enjoy watching the full debate, I will attempt to…
, g1antfan , Comment Closed
Dr. Kruger is the President and Professor of New Testament and Early Christianity at Reformed Theological Seminary (RTS). His interests in the formation of the NT canon and the early history of the church align with…
Please click on the attachment to view I. Howard Marshall, “For All, for All My Saviour Died,” published in Semper Reformanda: Studies in Honour of Clark H. Pinnock (ed. Stanley E. Porter and Anthony R.…
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To some Calvinists, the very mention of an Arminian exegesis of 1 Timothy 2:4, in an effort to defend the biblical notion that God desires the salvation of every individual on earth, is insulting, both logically and theologically.
As Alan Kurschner, from the Triablogue blog, stated, “Arminians start with the human-centered assumption that if God does not love all people undifferentiated, then he would be unjust to love some more than others. The Calvinist begins with the Biblical principle that because man is unworthy of grace and deserving only of death, God in his holiness, wisdom, and freedom chooses to love and elect any creature he desires.”
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