Please click on the link to view Phillip A. Gray, “Foreknowledge and Freedom in the Fourth Gospel: Another Look at Open Theism.”
Omniscience
Dekker and Muller on Middle Knowledge in Arminius’ Theology
The following quotes are taken from Eef Dekker’s Was Arminius a Molinist? The Sixteenth Century Journal, Vol. 27, No. 2 (Summer, 1996), pp. 337-352. Arminius: The knowledge of God is a faculty of his life, which…
Molinists and Ockhamists on the Loose
[Editor’s note: This post comes from a Molinist perspective. SEA does not specifically advocate Molinism, but allows members to hold to either divine simple foreknowledge or Molinism.] This post is a response to Mark Linville’s…
Ron Callaway, “The Omniscience of God and Open Theism”
Please click on the link to view Ron Callaway, “The Omniscience of God and Open Theism” Integrity 3 (2006) 111-139.
Lydia McGrew, “Before the Mountains Were Brought Forth: A Defense of Divine Timelessness”
Please click on the link to view Lydia McGrew, “Before the Mountains Were Brought Forth: A Defense of Divine Timelessness,” The Christendom Review: A Journal of the Philosophia Perennis 6.1 (2014).
Austin Fischer’s Response to Kevin DeYoung’s Review of Fischer’s Book Young, Restless and No Longer Reformed
My Review of Kevin’s Review Here’s my review of what I thought, generally speaking, was a fair review of my book by Kevin DeYoung. I’ll focus in on a few key critiques and offer some…
Calvinism on the Horns: The Problem of Divine Foreknowledge in Calvinism and Why You Should Be an Arminian
Calvinists often lead the charge against Open Theism and traditional Arminians agree that Open Theism is Biblically problematic. However, Calvinists often seem to hide the unfortunate implications of their own view of foreknowledge. Open Calvinism?…
A Day With Arminius Session 4: Sin and Salvation
This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
A Day With Arminius
Session 3: Providence and Predestination
This is the third video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
A Day With Arminius
Session 2: God and Creation
This is the second video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Robert B. Chisholm Jr., “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?”
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view Robert B. Chisholm Jr., “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?” Bibliotheca Sacra…
Robert E. Picirilli, An Arminian Response to Open Theism
Please click on the attachment to view Robert E. Picirilli’s response to open theism in his article entitled, “AN ARMINIAN RESPONSE TO JOHN SANDERS’S THE GOD WHO RISKS: A THEOLOGY OF PROVIDENCE“, Journal of the Evangelical Theological Society 44/3 (September 2001) 467–91.
Jack Cottrell – Understanding God: God and Time
An article by Arminian Theologian Jack Cottrell. Cottrell speculates about God’s relation to time, and the nature and extent of God’s foreknowledge. Is God timeless (outside of time)? Or does God experience time in some…
Richard Watson, On Omniscience
Please click on the attachment to view Richard Watson, On Omniscience, which is an excerpt from his Theological Institutes. This treatment of God’s omniscience contains an important discussion of the concepts of necessity, contingency, and…
Edgar, Thomas R. “THE MEANING OF PROGINWSKW (“FOREKNOWLEDGE”)”
Please click on the attachment to view Edgar, Thomas R. “THE MEANING OF PROGINWSKW (“FOREKNOWLEDGE”)” (published in Chafer Theological Seminary Journal 9 [Spring 2003] 43-80). Edgar. Foreknowledge
Jesus’ Foreknowledge and Causation
Jesus’ Foreknowledge and Causation
written by SEA member Roy Ingle
There are certain events in the ministry of the Lord Jesus that demonstrated that He foreknew them and this shows He was God. For instance, we read that Jesus knew that He would die on the cross (John 12:32) and details about His crucifixion (Mark 10:33-34). Jesus knew that Judas would betray Him (John 13:18-27) and that Peter would deny Him (Mark 14:29-31). He was able to read the thoughts of the Jews in Mark 2:8. Clearly, Jesus was God (John 1:1; Philippians 2:6).
Molinism, Calvinism, and I Corinthians
I just finished Dr. Olson’s book Against Calvinism (It is really difficult to find time to read when you have a one year old). In appendix 1, Dr. Olson goes over several attempts by Calvinists to protect God’s character despite their theology. One particular argument caught my eye: the use of middle knowledge.
Roger Olson explains:
Molinism… is the belief that God possesses “middle knowledge” — knowledge of what any creature would do freely in any possible set of circumstances. The creature may possess libertarian freedom — freedom not compatible with determinism and able to do other than it does — but God knows what he or she wold do with that ability in an conceivable situation. [Roger Olson, Against Calvinism, (Grand Rapids, Michigan: Zondervan, 2011), 184]
Arminius on the Understanding of God
written by SEA member Roy Ingle Arminius has often been used by open theists to try to teach that he held to a form of open theism. When we read his Works we realize that…
Does God Repent? – The Bible Answer Man Clarifies
The classic King James Version of the Bible says, “It repented the Lord that he had made man on the earth, and it grieved him at his heart” (Genesis 6:6). Elsewhere, God says, “It repenteth me that I have set up Saul to be king for he is turned back from following me, and hath not performed my commandments” (1 Samuel 15:11). If God is perfect, how could he repent?
First, the Bible unequivocally teaches that God is perfectly good and thus incapable of doing evil (Psalm 5:4–5; James 1:13; 3 John 1:11). As such, God’s repentance must not be understood as entailing moral guilt. Indeed, the moral perfection of the Creator sets him apart from his sin–tainted creation (Leviticus 11:44–45; 19:2; 20:7; 1 Peter 1:15–16).
Arminianism, Calvinism, Open Theism & Universalism
Here are some thoughts of SEA members on the relationship between Arminianism, Calvinism, Open Theism, and Universalism. Sometimes Calvinists accuse Arminianism of being the stepping stone to Open Theism or Universalism, but is this accusation…
