Jeffrey Rickman had Brian Abasciano, the President of the Society of Evangelical Arminians, on the PlainSpoken podcast for an interview on the Arminian legacy in Methodism in the context of consideration of what role Arminian…
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Jeffrey Rickman had Brian Abasciano, the President of the Society of Evangelical Arminians, on the PlainSpoken podcast for an interview on the Arminian legacy in Methodism in the context of consideration of what role Arminian…
Abstract: As a postmillennialist Wesley understood the books of Daniel and Revelation to spell out salvation history from the 6th century BCE to the final consummation. The kingdom of God arrives in two phases: at…
Abstract: This fourth installment of a six-part series highlights the central themes in Wesley’s eschatology. First, he believed the Evangelical Revival was preparing the way for the millennial reign of Christ through the conversion of…
[This post first appeared at GospelEncounter.wordpress.com] Here is Wilbur F. Tillett, Vanderbilt University, in A Statement of the Faith of World-wide Methodism (1906): The Arminianism of Holland, even in its earliest and purest form, was but a…
Abstract: In this third installment, John Wesley’s eschatology is surveyed from his Oxford period in the 1720s to his mature thoughts in the 1780s. It is further shown that the early Wesley was an amillennialist…
Abstract: This second installment in a six-part series examines how early Methodists understood Methodism as an eschatological movement, called to help usher in the millennium through the proclamation of salvation and holiness. Wesley’s 1739 Journal…
Christmas is a season we celebrate the incarnation. The 18th century saw the rise of anti-Trinitarian theologies that undermined belief in Christ’s deity. Some scholars argue that John Wesley held a deficient view of the…
[This post first appeared at GospelEncounter.wordpress.com] The Global Methodist Church has released a new Catechism: PDF link. This is an exciting step. It has been a long time since we had a new official Wesleyan-Arminianism Catechism.…
The United Methodist Church, being formed in 1968 by a merger between the Methodist Church and the Evangelical United Brethren Church (i.e., the German speaking Methodist church), is finally at an end. Torn apart on…
Abstract: This second installment [you can see the first one here] examines how early Methodists understood Methodism as an eschatological movement, called to help usher in the millennium through the proclamation of salvation and holiness.…
Abstract: This is part one of a five-part study on John Wesley’s eschatology. This opening article recounts the development of eschatology in England from the Protestant Reformation to the Evangelical Revival in the eighteenth century.…
An undisciplined Methodist is a contradiction in terms. Methodism is as much a spiritual discipline as it is a system of theology. Here are three priorities we can adapt from primitive Methodism in order to…
It would be altogether unwise for one to discount the testimonies of any who claim to have received help at an altar of prayer, especially if they give evidence of having been transformed in heart…
The current idea abroad in many circles that the believer doesn’t have the indwelling presence of the Holy Spirit has led many to profess to be real Christians without His presence and to seek Him…
Ed Stetzer interviews Dr. Jeffrey Barbeau about his latest book. Dr. Barbeau serves as Professor of Theology at Wheaton College in Wheaton, Illinois. To view Ed Stetzer, “One-on-One with Jeffrey Barbeau on Methodism,” via Christianity Today…
Please click on the link to read Timothy Tennent, “Prevenient Grace: Why I am a Methodist and an Evangelical”, from the author’s blog, originally published July, 2011. Prevenient Grace: Why I am a Methodist and an…