This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Depravity
Paige Patterson, “WHOSOEVER WILL: Total Depravity”
Please click on the link to view: Paige Patterson, “WHOSOEVER WILL: Total Depravity”
John Wesley: Neither Pelagian nor Augustinian
written by by Henry Knight III A common criticism of Wesley’s theology, especially from those of a more Calvinist inclination, is that it grounds salvation not on grace but human decision. This is, to put…
From Where Did the First Evil Inclination Come? A Dialogue with a Calvinist
From Where Did the First Evil Inclination Come? A Dialogue with a Calvinist
written by Roger E. Olson, PhD
The Extent of Spiritual Death
This post was written by SEA member, Pastor Christopher C. Chapman “Very, Very Dead” Calvinist Challenge: Ephesians 2:1-2 “And you were dead in the trespasses and sins in which you once walked…” The spirit of…
John Goodwin, “Redemption Redeemed”
Now available here online, John Goodwin’s Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with…
Eric Landstrom, How Does Grace Work in Arminian-Wesleyan Theology?
How Does Grace Work in Arminian-Wesleyan Theology? by Eric Landstrom How grace is understood to work is the key to unlocking any Christian theology or theological tradition. As such, I thought it beneficial to unpack…
Leo G. Cox, “Prevenient Grace-A Wesleyan View”
Please click on the attachment to view Leo G. Cox, “Prevenient Grace-A Wesleyan View,” Journal of the Evangelical Theological Society 12 (1969): 147-60. Cox. Prevenient Grace
The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought
This exposition discusses the earliest, historical beliefs of the Arminian theological tradition regarding the effects of the fall upon man, the nature of the will of man and the mode of grace in salvation. The…
John Mark Hicks, “Righteousness of Saving Faith: Arminian Versus Remonstrant Grace”
This article originally appeared in the Evangelical Journal 9 (1991) 27-39, and was taken from the website of John Mark Hicks, specifically this page: http://johnmarkhicks.files.wordpress.com/2008/12/righteousness-of-saving-faith.doc. Please click on the attachment to view John Mark Hicks,…
The Awakening of God to Our Sins
The Awakening of God to Our Sins written by SEA member, Roy Ingle Salvation is of the Lord. We affirm that but let us consider that truth played out in our lives. When I was…
William Brennan, “John Wesley’s Experimental Religion and Evangelism in a Postmodern Age”
John Wesley’s Experimental Religion and Evangelism in a Postmodern Age
written by William Brennan (PhD cand)
EVANGELISM AND THE POSTMODERN CONDITION
That postmodernity is a hazy concept, ill-defined and worse-employed, is by now a sad truism, only worsened by its many variants and broad influence over multiple areas of contemporary life and thought. It must be acknowledged, though, with however much reserve, that there is such a thing as postmodernity which is not only pervasive within the philosophy, ethics, and aesthetics of our day, but which also has deep roots at the popular, cultural level. And though the Church need never capitulate to predominant cultural models, she must ever ask: how will we preach the Gospel of Jesus Christ to this generation? When this question is asked with reference to this present generation, the phenomena of cultural postmodernity—however it is to be more precisely defined—cannot be ignored.
“The Glory Which Is Ours”
“The Glory Which Is Ours Written by B. P. Burnett ~ “God does not wish to do everything, in order not to take from us our free will and that part of the glory which…
John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology”
Please click on the attachment to view: John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology.” This is a graduate paper…
Roger Olson, Thoughts about “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation”
Recently a group of non-Calvinist Southern Baptists wrote and signed “A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvation.” I certainly have no objection to a group of non-Calvinists pushing back…
Roger Olson, “Prevenient Grace: Why It Matters”
“Prevenient Grace: Why It Matters”
by Roger Olson
This is a follow up to my earlier post regarding the statement of the traditional Southern Baptist view of salvation by certain Southern Baptist non-Calvinist, non-Arminian pastors and theologians. If you have not read that post, go back and read it before reading this one. Here I am picking up where I left off there and taking some comments subsequent to it into account.
Also, here, I am not delving into the debate between Calvinists and Arminians over the nature of prevenient grace as irresistible or resistible. That’s certainly interesting and much discussed in evangelical and Baptist circles, but here I am simply talking about prevenient grace AS IT IS BELIEVED BY BOTH CALVINISTS AND ARMINIANS.
A New Perspective on Ephesians 1 and 2
This post was originally published as the third installment of a series, the first two numbers being “The New Perspective on Paul” and “The New Perspective and the Development of Reformed Doctrine.” The background for…
Jeremiah 13:23 – Proof of Man’s Inability?
Often cited as a proof text for the doctrine of Total Inability is Jeremiah 13:23, which reads, Jeremiah 13:23 “Can the Ethiopian change his skin or the leopard his spots? Then also you can do…
Is Faith a Work?
Is Faith a Work?
This post is written by SEA member, Roy Ingle
In Romans 4:4-5 we read the following:
4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.
Do Arminians Believe in Total Depravity?
Leading Calvinist John MacArthur asserts that,
“The contemporary idea today is that there’s some residual good left in the sinner. As this progression came from Pelagianism to Semi-Pelagianism, and then came down to some contemporary Arminianism, maybe got defined a little more carefully by Wesley, who was a sort of, ah, um, messed up Calvinist, because Wesley wanted to give all the glory to God, but as you well know, but he wanted to find in man some place where man could initiate salvation on his own will… So that the sinner, un-aided by the Holy Spirit, must make the first move. That’s essentially Arminian theology: The sinner, un-aided, must make the first move.”(Bold Emphasis mine)1
Loraine Boettner writes,
Recent Posts
Roy Ingle, “When Does Debating Theology Become Wrong?”
The Arminian Magazine 44 Issue 2 (Fall 2026)
How Did the Son of God Become Human? (Global Methodist Church Catechism)
Eric Landstrom, “Provisionism: Forgetting What Shouldn’t Be Forgotten, Part II: A Defense of Inward Grace”
