Arminianism

Synod of Dort (Part Three)

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“Because the members of the regular provincial Synods could not be long absent from their respective congregations, such galloping commissions as these, endowed with ample powers, were appointed to traverse every province in which Arminianism…

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Synod of Dort (Part Two)

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It was the “ardent wish of the Calvinists only to have the company of those choice spirits of other countries that would readily coalesce with themselves in devising measures to crush Arminianism. To obtain the…

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Synod of Dort (Part One)

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Did God, in His sovereignty and providence, spare our beloved Arminius from the shenanigans of the Synod of Dort? I would like to think so. However, did God not also care for those who defended…

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Arminius on Justification

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James Arminius underwent a barrage of accusations during his public ministry by strict Calvinists who were not adverse to taking their doctrines farther than even Calvin himself. Article XXV against Arminius charged him as teaching:…

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Non-Calvinist Audio Links

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If you have tried to search for Arminian audio resources and sermons, you know that they can be quite difficult to find. Here are some helpful links. Not all of the speakers listed would accept the label “Arminian.” Some prefer to be called “non-Calvinistic” or even “moderately Calvinistic.” Regardless of the label, they all have in common a rejection of 5 point Calvinism, particularly the ULI in TULIP.

Independent Methodist Arminian Resource Center: IMARC has some great Arminian mp3 links, including: John Wesley (sermons read by Rev. D. Crossman), Dr. Vic Reasoner (editor of The Arminian Magazine), and others. “Calvinism and the Wesleyan Message” by Jerry Walls (co-author of “Why I’m not a Calvinist”) is a must listen.

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Who was Episcopius?

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Simon Bisscop (better known by his Latinized last name, Episcopius) was James Arminius’ student and close friend. He attended the University of Leiden when the hot debates between Arminius and Gomarus were going on. He…

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Challies: Defending Arminians Unfair to Their Accusers

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The content of this post was authored by J.C. Thibodaux and is posted on his behalf.

Recently, Tim Challies did a review of Roger E. Olson’s Arminian Theology: Myths and Realities,

He cites a paragraph from the book:

“When conservative theologians declare that synergism is a heresy, they are usually referring to these two Pelagian forms of synergism. Classical Arminians agree. This is a major theme of this book. Contrary to confused critics, classical Arminianism is neither Pelagian nor semi-Pelagian! But it is synergistic. Arminianism is evangelical synergism as opposed to heretical, humanistic synergism.”

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Do you really need a user account? And joining SEA

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This is just a note to clear up something that could be confusing about the site at the moment:

Only SEA members who will be contributing to the content of this site need to create an account. And only members of SEA are allowed to contribute to the site. If you are interested in joining SEA, please see our “About Us” page and our statement of faith. Then, if you would like to join, please contact us with at least your first and last names and request to join the society. You may contact us through our contact page or at societyofevangelicalarminians @ gmail dot com.

On another note, regular blog posts should begin sometime this week.

Praise be to God!

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What Is Reformation Arminianism?

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INTRODUCTION

For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).

For those less acquainted with such matters, Reformation Arminianism is first of all a way of understanding how salvation is accomplished within the main lines of Protestantism, which tends to emphasize God’s free offer of salvation to all of humanity rather than a deterministic/predestinarian approach which makes salvation an impossibility for the great majority of humanity.

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Olson’s Ten Myths about Arminian Theology

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by James M. Leonard
Arminian Baptist

Roger Olson has written a helpful volume entitled, Arminian Theology: Myths and Realities. Basically, he sets the record straight on a number of issues where Calvinist polemic has falsely depicted Arminian theology. He does this in a consistent and systematic way, first by detailing the false and extreme allegations made by mainstream Calvinists, and then refuting them by examining the theological trajectory on the given topic beginning with Arminius and passing through his earliest followers, then Wesley, and then the 19th century Wesleyan theologians, and then concluding with contemporary Arminian theologians.*

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