Leighton Flowers, of Soteriology 101, responds to Calvinist Charles Spurgeon: “What’s Good about That News, Charles?“ Dr. Larry Hurtado highlights: “Textual Transmission of NT Writings in the Second Century,” and “An Extensive Review of N.T.…
Solus Arminius
This Week in Arminianism
Nick Quient, of Split Frame of Reference, writes: “Drinking From The Deep Creedal Wells: Nicaea, Christology, and Salvation-History.” Andrew Hnutiak, of Beyond Calvinism, posts: “Thomas Grantham, ‘Christ Did, in the Place and Stead of Mankind,…
This Week in Arminianism
Christopher Chapman, of A Disciple’s Theology, posts: “Reading and Believing the Whole Bible.” Andrew C. Thompson highlights: “Wesleyan Practices of Evangelism.” Roy Ingle, of Arminian Today, writes: “The Contrasts in John 3:36.” Seedbed offers: “12…
This Week in Arminianism
Mike Barlotta, of Dead Heroes Don’t Save, argues against a common but erroneous challenge to Arminianism in “Neutral Zone Infraction.” Arminian Theology responds: “Feedback: Arminians Limit the Power of the Atonement.” Dr. Craig Keener, of…
Brian Abasciano, James White’s Faulty Treatment of the Greek and Context of Acts 13:48
by Brian Abasciano Here are some comments I made in the Society of Evangelical Arminians private discussion group on James White’s treatment of Acts 13:48 in his book The Potter’s Freedom: A Defense of the Reformation…
This Week in Arminianism
Matt O’Reilly, of Orthodoxy for Everyone, posts: “Objectivity Redivivus? Holloway vs. N.T. Wright.” Martin Glynn, of The Irish Protestant, critiqued Geoff Ashley’s “Do We Have Free Will” (Part One, Part Two). Craig Adams, of Commonplace…
God, Pharaoh, and God’s Sovereignty in Romans 9
In Udo Middelmann’s The Innocence of God, he grants us biblical evidence advocating the truth that God is innocent of the tragedies and evil experienced by and among fallen human beings. God has neither decreed…
This Week in Arminianism
Seedbed highlights: “Carolyn Moore on Being a Woman in Ministry,” “Why Christians Worship the Trinity,” “40 Day Lenten Challenge: Sing the Psalms Daily,” and “8 Things to Pray for Related to ISIS, War, and Terrorism.”…
This Week in Arminianism
Dr. Craig Keener, of Bible Background, explains who is the thief that comes to steal, kill, and destroy. Seedbed brings us: “50 Shades of Hell: A Personal Letter for the Human Race,” “The Methodist Roots…
John Piper Tweets the Atonement
On someone’s Facebook page, I find that John Piper tweets the following: “Christ purchased holiness for the [unconditionally] elect. ‘For their sakes I sanctify myself, that they also might be sanctified.’ (John 17:19)” When one…
This Week in Arminianism
Austin Fischer, author of Young, Restless, No Longer Reformed, as highlighted by the Society of Evangelical Arminians, posts: “Young, Restless, No Longer Reformed a Year Later: Calvinism (Still) Isn’t Beautiful,” and “Some Helpful Replies from…
Austin Fischer, “Young, Restless, No Longer Reformed a Year Later: Calvinism (Still) Isn’t Beautiful”
“They’re not going to embrace your theology unless it makes their hearts sing.”[1] -John Piper One of the more persistent myths regarding art (broadly defined) is that the artist understands what he or she…
This Week in Arminianism
Craig Adams, of Commonplace Holiness, brings us: “Why I Love the Summa Theologica of Thomas Aquinas” and “Creation’s True Unity is in Christ.” Roy Ingle, of Arminian Today, posts: “In All Thy Doing, Give Them…
A Calvinistic Baptist Enlightened by Jacob Arminius
A Latin expression known as ad fontes translates, literally, “to the fountains,” interpreted as “to the sources,” a command to read primary sources. Dr. Mark A. Ellis, a Calvinist pastor of a Calvinistic Baptist church,…
Do Arminians Hate the Sovereignty of God?
The question “Why do Arminians hate the sovereignty of God?” was asked recently by a Calvinist named Avery who assumes as much about Arminians. But we could, in turn, ask: “Why do Calvinists presume that…
The Arminian Confession of 1621
The Remonstrants constructed their Arminian Confession of 1621 in the brief years following the conclusion of the Synod of Dort. The translator of the work below, Dr. Mark A. Ellis, states: “They intended it as…
The Early Church on Corporate and Not Unconditional Election
From William W. Klein, “Election,” in the Dictionary of the Later New Testament and Its Developments, edited by Ralph P. Martin and Peter H. Davids, we learn that the New Testament authors, apostles, and their…
Grant Osborne, “Exegetical Notes on Calvinist Texts”
In this post, . . . Arminian scholar Dr. Grant Osborne addresses certain proof texts which Calvinists use to support their theology. I offer posts such as this one because some readers do not have…
If Calvinism Were True
I very much appreciate Olson’s book Arminian Theology: Myths and Realities, and I wholeheartedly recommend it to everyone who asks me for a brief defense of Classical Arminian theology.1 Neither this book nor his latest is in any way meant to be an exhaustive, exegetically detailed theology textbook in defense of Classical Arminianism. These are popular books meant for the populace, like many of John Piper’s books. In Dr.
On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels
The following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.
“Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.
