Author/Scholar Index: Arminian

Arminian Timeline

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Date Remonstrant Anglican/Methodist Baptist 1600’s James Arminius (1560-1609) Theologian and leader of the opposition of Calvinism in Amsterdam and Leiden   Jan Uytenbogaert remonstrant led the meeting that produced the 5 Points of the Remonstrants – 1610   Simon Episcopius (1583-1643) –…

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The Arminian Theology of C.S. Lewis

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C.S. Lewis is one of the most widely read Christian writers of the last 100 years. Although he doesn’t seem to have ever directly referenced Arminius or Wesley in his writings, his theology is nonetheless…

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Excellent New Book about Calvin and Wesley

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[Taken from here, where comments can be made.] by Roger Olson A few months ago Abingdon Press (the United Methodist publisher) sent me the manuscript of a forthcoming (now published) book by my friend Don Thorsen…

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Waldemar Kowalski, (Un)Limited Atonement

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The message was delivered at New Life Church in Renton, Washington. There is some introductory material at the beginning of the video. An introduction to Dr. Kowalski begins around 3:54 and the message starts at…

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Church History Course

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The following course is a basic overview of Church History from an Arminian perspective, taught by Will Riddle of Kingdom Change ministries, and longtime member of SEA. The course does not focus primarily on Arminian…

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Dallas Willard, “God and the Problem of Evil”

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Taken from: http://www.dwillard.org/articles/artview.asp?artID=30  There are very few people who do not ask “Why?” when confronted with the terrible things that have happened in history and continue to happen day by day. This is because we…

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Arminius on Actual Sins

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Arminius on Actual Sins

submitted by SEA member, Roy Ingle

DISPUTATION 8

ON ACTUAL SINS

RESPONDENT, CASPER WILTENS

I. As divines and philosophers are often compelled, on account of a penury of words, to distinguish those which are synonymous, and to receive others in a stricter or more ample signification than their nature and etymology will allow; so in this matter of actual sin, although the term applies also to the first sin of Adam, yet, for the sake of a more accurate distinction, they commonly take it for that sin which man commits, through the corruption of his nature, from the time where he knows how to use reason; and they define it thus: “Something thought, spoken or done against the law of God; or the omission of something which has been commanded by that law to be thought, spoken or done.” Or, with more brevity, “Sin is the transgression of the law;” which St. John has explained in this compound word anomia “anomy.” (1 John iii, 4.)

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