The neutral zone is an area that is no larger than the width of a football. It is the zone that separates the offense and defense before the play starts. When a defensive player enters…
Agent causation
Dr. Jerry Walls, “Clive (C.S.) Lewis and the Pious Calvinist Confusions of John Piper”
Dr. Jerry Walls speaks about John Piper’s recent book, Does God Desire All to Be Saved?. From the video’s YouTube page: Dr. Jerry Walls gives his critique of Calvinism, and more specifically, John Piper’s written…
Does God Lament?
Recently I watched this video by a Calvinist who clearly isn’t the sort to engage in intellectual discourse. In order to show the incomprehensibility of Arminianism, he performs a scene which he believes typifies God’s…
Do Arminians Believe In A Works Based Doctrine?
Calvinists often accuse Arminians of not believing that we are saved by grace because we believe man has the ability to choose between serving Him and serving one’s own sinful desires. Although it’s true that…
The Incompatibility Of Compatiblism
Compatiblist freedom isn’t freedom at all. The compatiblist will say “You’re free because you do whatever you want to do” but the fact is, you can’t control your wants. Your desires have been programmed into…
Middle Knowledge and Arminianism Are Compatible: A Response to Roger Olson
This post was written by SEA member Adam Omelianchuk specifically for SEA What exactly is the problem that Roger Olson has with Molinism? Answer: it collapses into determinism. But it isn’t clear what he means…
A Day With Arminius
Session 3: Providence and Predestination
This is the third video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
The Tweet After the Tweet
By Derek Ouellette in response to John Piper’s Oklahoma debacle By now you are probably aware of another tweet by John Piper which fired up an otherwise friendly Christian community (<– yes, facetious). For…
Steve W. Lemke, Agent Causation, or, How to Be a Soft Libertarian
Steve W. Lemke explains and argues for agent causation as both logical and biblical, an Arminian view of free will. Here is the attachment: libertarian agent causation
Daniel D. Whedon, *The Freedom of the Will as a Basis of Human Responsibility and a Divine Government*
Wesleyan-Armininan Daniel Denison Whedon’s response to Jonathan Edwards’ The Freedom of the Will is wonderful; both complete and acurate. (link) [This links to the original book available for free viewing or download.] The book has…
Thomas Ralston on Freedom of the Will Part 5: The Scriptural Evidence
Ralston continues with his defense of free moral agency from Scripture. My comments are in bold print.
(2) In the next place, the Scriptures everywhere address man as a being capable of choosing; as possessing a control over his own volitions, and as being held responsible for the proper exercise of that control.
In Deuteronomy 30:19, we read: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both thou and thy seed may live.” And in Joshua 24:15: “Choose you this day whom ye will serve.” Now, to choose is to determine or fix the will; but men are here called upon to choose for themselves, which, upon the supposition that their will is, in all cases, fixed necessarily by antecedent causes beyond their control, is nothing better than solemn mockery.
Eric Landstrom, Is God’s Knowledge the Cause of All Things?
There is a common argument that says God’s knowledge causes all things. It goes like this: If God foreknows that something (x) is going to occur, then something else (non-x) cannot occur. If something (x) does not occur, then God’s knowledge was false. Curiously since they make strange bedfellows, this argument is used by theological determinists like Calvinists as well as those holding to process theology and Openness against orthodox Roman Catholics, Eastern Orthodox and orthodox non-Calvinist Protestants. The argument is used by theological determinists to show that God must determine all things before they come to pass and alternatively, by those who hold that God cannot know the future for free will to be actual and not mere rhetorical sophistry.
Recent Posts
How Do You Deal with the Limited Atonement Argument that If Jesus Paid the Penalty for All, Then People Sent to Hell Would Be Paying the Penalty a Second Time?
Roy Ingle, “Preach Perseverance”
X-Calvinist Corner Files: Testimony # 41
Richard Coords, “Regeneration”
