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1600’s
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James
Arminius (1560-1609) Theologian and leader of the opposition of Calvinism
in Amsterdam and Leiden
Jan Uytenbogaert remonstrant led the meeting that produced
the 5
Points of the Remonstrants – 1610
Simon Episcopius
(1583-1643) – Arminius’ greatest student and leader of the Remonstrants at Dort – Opra Theologica.
Hugo Grotius (1583
–1645) Imprisoned as a result of Dort.
First to articulate the Governmental Theory of the Atonement in A Defense of the Catholic Faith
Concerning the Satisfaction of Christ. Commentaries.
Johannes
Arnoldi Corvinus
(1582-1650) – Response
to Peter Molina
Gerardus Vossius (1577-1649) – History
of the Pelagian Controversy
1618
OPINIONS OF THE REMONSTRANTS
The
Arminian Confession 1621
Philip van Limborch
(1633-1712) (A
Complete System, or Body of Divinity) |
Peter Baro (1534-1599)
Daniel Tilenus (1563–1633) Bridge
between the Remonstrants and Early English Arminianism.
Convinced of Arminianism by Corvinus and passed that influence to Womock
Laurence Womock (1612–1686) – Author
of the Calvinist Cabinet Unlocked and The
Result of False Principles: or, Error Convicted by its Own Evidence
John Goodwin (1593-1665) Author of Redemption
Redeemed, An
Exposition Romans 9 and a Christian Theology
Lancelot Andrews (1555-1626) – Sermons
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John
Smyth (1570-1612) and; Thomas Helwys (1550-1616)– Cofounders
of Baptist Church
The
First Baptist Confession 1611
Standard Confession
(1660)
Thomas
Grantham (1634-1692) General Baptist (Works)
Henry
Denne – General Baptist (d 1661)
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1700’s
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Edward Bird On The Horrible Decree of
Unconditional Election (1726)
Daniel Whitby
(1638-1726) – His classic work Discourses on the 5 Points
drew famous responses from Calvinists John Gill (The Cause of God and Truth)
and Jonathan Edwards (Inquiry into the Will).
John
Wesley (1703-1791)
Founder of Methodism
Charles
Wesley (1707 –1788)
John Fletcher (1729-1782)Works: Volume 1, Volume 2, Volume 3,
Volume 4
Thomas Coke
(1747-1814)
Joseph Benson (1748-1821)
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Dan
Taylor – General Baptist (1738-1816) (Works)
Benjamin
Randall – General Baptist (1749-1808) (Works)
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1800’s
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Adam Clarke (1762-1832)-
Commentaries
Joseph Sutcliffe
(1762-1856) –Commentaries
Richard Watson
(1781-1833) – His
Theological Institutes is perhaps
the best Methodist Systematic Theology
James Nichols Calvinism and Arminianism Compared (1824)
Thomas William Jenkyn – Extent of the Atonement (1835)
S.G. Burney Atonement (1888)
Nathan Bangs,
(1778 – 1862) – The errors
of Hopkinsianism detected and refuted, A Second
Part
Willbur Fisk (1792 – 1839) – Calvinistic Controversy
Samuel Wakefied (1799-1895) –Christian Theology
Amos Binney (1802-1878) System
of Divinity
Daniel Whedon (1808-1885) The Freedom of the Will. Commentaries.
Thomas N. Ralston, Elements of Divinity
(1851)
Miner Raymond
(1811-1897)- Systemtaic Theology, Volume
1, Volume
2 and Volume
3
Philip Pugh –Arminianism v.
hyper-Calvinism: 3 letters to S. Cozens(1860)
Thomas O. Summers
(1812-1882)- Commentary
Matthew,
Mark,
Luke
John Miley (1813-1895)
Randolph S. Foster
(1820-1903) Objections to
CALVINISM as it is
William Burt Pope
(1822-1903) Volume
1 and Volume
2 of his Systematic Theology
Daniel Steele (1824-1914) Commentaries on Leviticus,
Numbers, and Deuteronomy,Joshua – 2 Samuel, and John’s Epistles
Benjamin Field
(1827-1869)-
The
Student’s Handbook of Christian Theology
Albert Nash,Perseverance and Apostasy (1871)
Francis Hodgson – The
Calvinistic Doctrine of Predestination Examined and Refuted (1855)
Frédéric Louis Godet
(1812 -1900) Not a Methodist. Commentaries on John
Volume 1, John Volume 2, and Romans
John
McClintock (1814-1870) – Cylopaedia
of Biblical, Theological, and Ecclesiastical Literature
Joseph Beet
(1840-1924) Commentary on Romans
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Ransom
Dunn – General Baptist – A
Discourse on the Freedom of the Will (1850)
A. D.
Williams – General Baptist (1825 – 1894)
David
Marks – General Baptist (1805-1845)
Jabez Burns – General Baptist
(1805-1876) (Works)
E. Y.
Mullins (1860-1928) wrote Baptist Beliefs and W. T. Conner (1877-1952) – wrote
Christian Doctrine and The Gospel of Redemption. Mullins and Conner did not call themselves Arminians, but they were instrumental in the decline of
Calvinism within the Southern Baptist Convention.
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