Union with Christ

Provisional Atonement Part 3: The Integrity and Justice of God in the Gospel Offer

In this post we will defend the premise that only a universal provisional atonement view can maintain the integrity of God in the gospel offer and the universal command to repent. The Bible is clear that God commands all men everywhere to repent (Acts 17:30). But what is the basis for this repentance? Repentance means for us to change our minds and hearts from one direction to another. With regard to spiritual repentance it is a total spiritual reorientation. It is coupled with faith in Scripture because it is essentially the same motion of turning away from sin towards God viewed from two different perspectives. Repentance focuses on the turning from and faith focuses on the turning to, or the end goal of repentance, faith in Christ (Heb. 6:1; Acts 3:19, 26). So when the Bible says that God commands all men everywhere to repent, it is speaking of spiritual repentance which issues in faith towards God in Christ.

Provisional Atonement Part 2: Provision is Consistent With Foreknowledge

As we noted in our last post [Part 1] Arminians see the atonement of Jesus Christ as being provisional in nature. Not only is the atonement provisional but it is more specifically provisional in Christ Jesus. Only those who come to partake of Christ partake also of the atonement available through union with Him. Since we come to be in union with Christ by faith we also come to benefit from the atoning benefits of His blood through faith (Rom. 3:25). The atonement is one of those gracious spiritual blessings that we come to share in when we are united to Christ by faith and is probably foundational to all of the other spiritual blessings in Christ (Eph. 1:3, 7).

Provisional Atonement Part 1: Dealing With John Owen's Arminian Dilemma

I lifted this from Jeff Paton’s website . He gives an answer based on his commitment to the governmental view of the atonement, which allows him to bypass the force of Owen’s argument.

As I have stated before, I am not (at this time) dogmatic about views of atonement. I do, however, favor the penal satisfaction view which seems to be the view that Owen is describing as incompatible with Arminian soteriology. I reject any view that does not incorporate some form of substitution. Since I more or less hold to the view that Owen thinks incompatible with Arminianism, I thought it might be fun to take on his little “dilemma” (Owen’s argument is in bold).

“To which I may add this dilemma to our Universalists -”

Some Further Reflections on the Nature of the Sealing of the Holy Spirit in Eph. 1:13 and 4:30

The quoted material below comes from my post, Perseverance of the Saints Part 12: Examining Passages Commonly Appealed to by the Advocates of Unconditional Eternal Security. The sections in between these quotes are further reflections and exegetical notes on the quoted material.

    In Him, you also, after listening to the message of truth, the gospel of your salvation- having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory….Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption (Eph. 1:13, 14; 4:30).

Joshua Ratliff, "Ephesians 1:3-4: An Explanation of the Corporate and Christocentric Nature of Election"

Please click on the attachment to view Joshua Ratliff, "Ephesians 1:3-4: An Explanation of the Corporate and Christocentric Nature of Election"

Brian Abasciano, "Clearing Up Misconceptions about Corporate Election"

This article defends the concept of corporate election against the criticisms that have been leveled against it, showing that they arise mostly from misunderstanding of the concept. It argues that corporate election is the biblical view of election unto salvation, which means that election unto salvation is conditional on faith in Christ. This version of the article has different page numbers and may have some other slight differences from the published version.

Please click on one of the attachments to view Brian J. Abasciano, "Clearing Up Misconceptions about Corporate Election", Ashland Theological Journal 41 (2009) 67-102. The first attachment has footnotes with 12 point font that are double spaced. The second attachment is simply the same article with footnotes that are 10 point font and single spaced .

John Goodwin, *Redemption Redeemed*

Now available here online, John Goodwin's Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with a Puritan writing style, which can make for challenging reading. But it contains tremendous biblical exegesis. The patient reader will be rewarded with a powerful, classic, comprehensive, biblical defense of five point Reformation Arminian theology.

A Concise Summary of the Corporate View of Election and Predestination

Here is an excellent concise summary of the doctrines of conditional election and predestination from the corporate election perpective, which differs from the traditional Arminian view of individual election based on foreseen faith. Both the traditional view and the corporate election view are allowed in SEA, for both conceive of election and predestination as conditional on faith in Christ. This material comes from Zondervan's NIV Life in the Spirit Study Bible.

Is the "New Heart" of Ezekiel 36:26-27 a Reference to Regeneration Preceding Faith?

Calvinists will often quote Ezekiel 36:26-27 as a proof text for regeneration preceding faith. The Calvinist doctrine insists that one must be given a new heart before that person can believe the gospel. For that reason, Ezekiel 36:26-27 is often called into service to demonstrate this principle. Below is the passage with verse 25 included:

    I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (ESV)

Does this passage give the Calvinist what he needs to defend his doctrine? Does it truly demonstrate that regeneration precedes faith and that God must give a sinner a new heart before he or she can believe unto life?

Ephesians 1:11-12; A Devotional

Furthermore, in Him we have been chosen by lot (being predetermined according to the plan by which all things are worked out and according to the purpose of His will) to be who we are, for the praising of His glory; we who first hoped in Christ.

The more I read Paul, the more amazed I am of how much he can fit into one sentence. It is really remarkable.

Interpretation

The common thread in this sentence is the concept of God's plan. The subject that Paul is talking about here that was preplanned by God, and it is important to note the kind of power there is in that. What God preplanned comes to pass, always. This is known as predestination, and it is not an exclusively Calvinist concept. No Arminian denies that God predestines, though we do disagree with Calvinists in what He predestines, but that is for another time. For now, it is important to understand the power of God's predestination in what Paul is saying. But it is also important to be aware what the subject actually is.

Syndicate content