Grace
Quotable Quotes - Steve Lemke on Irresistible Grace and the Ministry of Jesus
Submitted by Matthew Murphy on Fri, 12/30/2011 - 2:05pmIn his critique in Whosoever Will: A Biblical-Theological Critique of Five-Point Calvinism, Steve Lemke made some great comments about the doctrine of Irresistible Grace when viewed in light of Jesus' ministry:
The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought
This exposition discusses the earliest, historical beliefs of the Arminian theological tradition regarding the effects of the fall upon man, the nature of the will of man and the mode of grace in salvation. The primary source writings of the earliest and most influential Arminian writers such as Jacobus Arminius, Simon Episcopius and John Wesley were examined in light of both Arminian and non-Arminian secondary source material and thus exposited according that general understanding.
Several points of interest were found, including:
Scot McKnight, "For and Against Calvinism 12"
Submitted by SEA on Wed, 12/21/2011 - 8:20amFollow the link to view part 12 of distinguished NT scholar Scot McKnight's review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): "For and Against Calvinism 12".
On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels
Submitted by WilliamBirch on Wed, 12/14/2011 - 8:20amThe following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.
"Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.
Scot McKnight, "For and Against Calvinism 9"
Submitted by SEA on Wed, 12/07/2011 - 8:34amFollow the link to view part 9 of distinguished NT scholar Scot McKnight's review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): "For and Against Calvinism 9".
Ben Witherington, "The Reformed View of Regeneration vs. the Wesleyan Theology of Prevenient Grace"
Submitted by SEA on Mon, 11/21/2011 - 7:32amFollow the link to view distinguished NT scholar Ben Witherington, "The Reformed View of Regeneration vs. the Wesleyan Theology of Prevenient Grace" (http://www.patheos.com/blogs/bibleandculture/2011/11/18/the-reformed-vie...).
My Cat Illustrates the Difference Between Arminianism and Calvinism
Submitted by Kevin Jackson on Tue, 11/15/2011 - 7:23am[Humor]
A picture is worth a thousand words, or so they say. Instead of writing a 2,000 word post on the difference between Arminianism and Calvinism, I have posted two pictures of my cat.
The difference between Arminianism and Calvinism is this: Arminians believe that grace is resistible. Calvinists believe that grace is irresistible.
First, let's look at the Calvinistic concept of irresistible grace. Those to whom God gives grace will certainly receive it. God's grace is provided in a way that it is not coercive, because God works in the hearts and minds of the elect in such a way that they freely want to receive what He provides. Below my cat illustrates what this looks like:
Quotable Quotes - Tozer on Prevenient Grace
Submitted by Matthew Murphy on Tue, 09/20/2011 - 12:27pm"Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man.
"Before a sinful man can think a right thought of God, there must have been a work of enlightenment done within him; imperfect it may be, but a true work nonetheless, and the secret cause of all desiring and seeking and praying which may follow.
"We pursue God because, and only because, He has first put an urge within us that spurs us to the pursuit. "No man can come to me," said our Lord, "except the Father which hath sent me draw him," and it is by this very prevenient drawing that God takes from us every vestige of credit for the act of coming. The impulse to pursue God originates with God, but the outworking of that impulse is our following hard after Him." [1]
Randal Rauser, “Tigers, Tabbys, and God’s Special Love for His Elect”
Submitted by SEA on Wed, 08/17/2011 - 9:15am