Predestination

Calvinist doctrine leads to the conclusion that there is no sin in the world

Thomas Taylor (1738-1816) writes, in his seminal work, “A Solemn Caution Against the Ten Horns of Calvinism" (1819):

“There is no such thing as sin in the world. Everything is just going on as he would have it to be; all are acting in the department of life which is appointed. Therefore, go, ye jolly drunkards, and jovial song-singers; proceed, ye numerous tribes of profane swearers and Sabbath-breakers; curse on, ye horrid blasphemers and swarms of liars; ye murderers, plunderers unclean profligates, ye are all doing the will of God, answering the great ends for which you were made.”

Taylor continues:

Scot McKnight, Roger Olson on The Five Conundrums of Calvinism

Follow the link to view Scot McKnight's description of Roger Olson on "The Five Conundrums of Calvinism" (http://www.patheos.com/blogs/jesuscreed/2011/12/26/the-five-conundrums-o...)

Acts 13:48 and Calvinism - Dr. Cottrell explains

QUESTION: Dr. Cottrell, can you explain the meaning of Acts 13:48? It sounds very much like Calvinism to me.

ANSWER: This text summarizes the response of the Gentiles to the powerful preaching of the Apostle Paul at Antioch of Pisidia: “And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed” (ESV).

Calvinist Santa: The Movie

[Humor]

Calvinist Santa
by: jc_freak

View here for original script

For comments, view here.

Calvinist Santa (Satire)

[Humor]

We enter Santa's workshop. Over by the desk we see two elves talking. One is Legolass, who has been Santa's secratary for the past 200 years, and is moving on to new work. The other is Qeebler, who is taking over the secretary resposibilities. As the scene opens, Legolass is pulling out a large scroll from his desk drawer. Let's listen:

Scot McKnight, "For and Against Calvinism 8"

Follow the link to view part 8 of distinguished NT scholar Scot McKnight's review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): "For and Against Calvinism 8".

Scot McKnight, "For and Against Calvinism 3"

Follow the link to view part 3 of distinguished NT scholar Scot McKnight's review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): "For and Against Calvinism 3".

Calvinists on Hell and the Fate of Everyone Who Ever Lives

I don’t know how Calvinists do it. Like many bloggers Justin Taylor posted an obituary of Steve Jobs. Unlike many bloggers, he receives comments. Not three comments in, the post got this one: Justin Taylor posted an obituary of Steve Jobs.

    I am saddened by Jobs’ passing. My prayers are with his family and friends. I don’t mean for this to be insensitive, but why would those who believe in the concept of God’s sovereign saving grace have any “hope” one way or the other that Jobs found rest in it? Wouldn’t they just want God to carry out His salvific desires in whatever way HE sees fit?

    “Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?”

Does Erwin Lutzer Offer False Hope to Calvinist Parents?

I hope to do a few posts on Erwin Lutzer’s [1] book, The Doctrines That Divide: A Fresh Look at the Historic Doctrines That Separate Christians. One might expect that such a book would look to lessen division and ease tension between Christians, but it seems that Lutzer’s purpose is more to present certain divisive doctrines and explain why his views of the doctrines are correct. Many of the issues center on the major doctrinal disagreements between Catholics and non-Catholics, and as a non-Catholic I agree with Lutzer’s general assessment against Catholic dogma. However, Lutzer’s book is not limited to the divisions between Catholics and non-Catholics. Lutzer also examines doctrinal controversies within protestant Christianity, and one of these main controversies centers on the debate concerning Calvinism and Arminianism.

Romans 9 in Context: God's Just Prerogative in Confounding All Confidence in the Law of Works

Introduction

Romans 9 is one of the most controversial and often-misinterpreted passages of scripture among evangelicals. Controversy, however, should not make us timid when it comes to the things of God. This inspired chapter is valuable for teaching doctrine, and should not be ignored or glossed over. At the same time, it should not be treated as a comprehensive statement of Christian soteriology by itself, for the chapter is not written in isolation, but is strongly rooted in the context of both Testaments, touching on concepts present in the other Pauline epistles and the gospels, and quoting from the Old Testament frequently. The goal of this writing is a sound, objective exegesis of Romans 9 to explain the principles therein, expound upon its themes, and to show where and how its teachings fit into the contexts of the rest of the book of Romans, and scripture as a whole. All quotes are from the NKJV unless otherwise specified.

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