Recent Posts

Do Arminians Believe in the Sovereignty of God?

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Do Arminians believe in the sovereignty of God? If one has only ever read Calvinistic books, the answer would seem to be a no-brainer, for according to most Calvinists, an Arminian is by definition someone who denies God’s sovereignty. For example, notable Calvinist exponent Edwin H. Palmer (1922 – 1980) explicitly declared that “the Arminian denies the sovereignty of God”.1

Funny though it may seem, there are even those who reject the tenets of Calvinism, yet try and take a middle road between Calvinism and Arminianism. These so-called ‘non-Calvinists’ are usually known by the maxim, “I am neither a Calvinist nor an Arminian, but simply a Bible-believer.” I should know; I used to be one.

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What Fell in

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What Fell in “the Fall”?

written by SEA member, Roy Ingle

F. Lagard Smith in his book Troubling Questions for Calvinists (and all the rest of us) asks 15 questions about the Fall in Genesis 3:1-7.

I post his questions here without comment.

[Editor’s note: Smith is not an Arminian, but a Semi-Pelagian. Yet these questions can still be helpful in thinking about the issue of human depravity.]

1. What do you think? Were Adam and Eve free moral beings, fully able to decide between obeying and disobeying God without any predetermined secret eternal will of God preempting their freedom to choose right from wrong?

a) If not, is there any way that God Himself is not responsible for their sin and “the Fall”?
b) If so, were they simply exceptions to an otherwise universal rule of predestination and sovereign causation?

2. Were Adam and Eve either totally or partially depraved before “the Fall”?

3. What about immediately after “the Fall”?

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Adam Heard the Voice of God

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Adam Heard the Voice of God written by SEA member, Roy Ingle Some Calvinists such as R.C. Sproul asserts that one must be regenerated before faith because of the nature of total depravity. Since mankind…

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Arminius on The Effects of the Sin of Our First Parents

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Arminius on The Effects of the Sin of Our First Parents

provided by SEA member Roy Ingle

DISPUTATION XXXI

ON THE EFFECTS OF THE SIN OF OUR FIRST PARENTS

I. The first and immediate effect of the sin which Adam and Eve committed in eating of the forbidden fruit, was the offending of the Deity, and guilt — Offense, which arose from the prohibition imposed — Guilt, from the sanction added to it, through the denunciation of punishment, if they neglected the prohibition.

II. From the offending of the Deity, arose his wrath on account of the violated commandment. In this violation, occur three causes of just anger:

(1.) The disparagement of his power or right.

(2.) A denial of that towards which God had an inclination.

(3.) A contempt of the divine will intimated by the command.

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Arminius on the Will of God

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Arminius on the will of God

provided by SEA member, Roy Ingle

DISPUTATION XVIII

ON THE WILL OF GOD

I. The will of God is spoken of in three ways: First, the faculty itself of willing. Secondly, the act of willing. Thirdly, the object willed. The first signification is the principal and proper one, the two others are secondary and figurative.

II. It may be thus described: It is the second faculty of the life of God, flowing through the understanding from the life that has an ulterior tendency; by which faculty God is borne towards a known good — towards a good, because this is an adequate object of every will — towards a known good, not only with regard to it as a being, but likewise as a good, whether in reality or only in the act of the divine understanding. Both, however, are shown by the understanding. But the evil which is called that of culpability, God does not simply and absolutely will.

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Jesus’ Foreknowledge and Causation

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Jesus’ Foreknowledge and Causation

written by SEA member Roy Ingle

There are certain events in the ministry of the Lord Jesus that demonstrated that He foreknew them and this shows He was God. For instance, we read that Jesus knew that He would die on the cross (John 12:32) and details about His crucifixion (Mark 10:33-34). Jesus knew that Judas would betray Him (John 13:18-27) and that Peter would deny Him (Mark 14:29-31). He was able to read the thoughts of the Jews in Mark 2:8. Clearly, Jesus was God (John 1:1; Philippians 2:6).

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Arminius On the Predestination of Believers

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Arminius On the Predestination of Believers

provided by SEA member Roy Ingle

I. As we have hitherto treated on the object of the Christian religion, that is, on Christ and God, and on the formal reasons why religion may be usefully performed to them, and ought to be, among which reasons, the last is the will of God and his command that prescribes religion by the conditions of a covenant; and as it will be necessary now to subjoin to this a discourse on the vocation of men to a participation in that covenant, it will not be improper for us, in this place, to insert one on the Predestination, by which God determined to treat with men according to that prescript, and by which he decreed to administer that vocation, and the means to it. First, concerning the former of these.

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