John D. Wagner has produced an updated and expanded version of “Grace Unlimited”, originally edited by the late Clark H. Pinnock. This updated version is called “Grace For All: The Arminian Dynamics of Salvation.” This newer version contains several new essays along with some changes and heavy editing of a few essays that appeared in the original version.
Essays that remain from the original version include: “God’s Universal Salvific Grace” by Vernon Grounds; “Conditional Election” by Jack Cottrell; “The Spirit of Grace (Heb. 10:27)” by William G. McDonald, updated and expanded by editor John D. Wagner; “Predestination in the Old Testament” by David A. Clines; “Predestination in the New Testament” by I. Howard Marshall; “Exegetical Notes on Calvinist Texts” and “Soteriology: Perseverance and Apostasy in the Epistle to the Hebrews,” both by Grant Osborne, and “God’s Promise and Universal History: The Theology of Romans 9” by James D. Strauss, updated and expanded by editor John D. Wagner.
For the purposes of this review I will focus on the new material and make some closing comments that will address some of the older material as well.
The first essay in this new volume is “Arminianism is God Centered Theology”, written by Roger Olson. In this section Olson clears up many misconceptions and misrepresentations of Arminian Theology commonly propagated by Calvinist authors and those who simply have not carefully studied the subject. In doing so, Olson convincingly demonstrates that Arminian Theology is thoroughly Evangelical and grace oriented.
Another new essay in the volume is “Calvinism and Problematic Readings of the New Testament Texts Or, Why I Am Not a Calvinist” by Glenn Shellrude. This is an excellent essay which looks at numerous Biblical texts and the overall tenor of Scripture against the backdrop of Calvinist determinism. Shellrude succeeds in showing that one cannot read or understand Scripture in any coherent manner when the fundamental presuppositions of Calvinist determinism are in view.
Picirilli’s contribution on “The Intent and Extent of Christ’s atonement” focuses on the exegesis of the many key texts that point towards an unlimited provisional atonement in accordance with God’s love for the world and desire to save all. Picirilli does an excellent job showing how these texts support the Arminian view and are simply incompatible with the Calvinist “limited atonement” claims.
The next new essay in the volume is J. Matthew Pinson’s “Jacob Arminius: Reformed and Always Reforming” which looks at Arminius and his Theology in historical context and how his Theology is thoroughly “reformed” despite being at odds with Calvinism on many crucial points. Like Olson’s essay, this essay serves as an important corrective to so many false views and claims about Arminius and his Theology.
Another new contribution comes from Fundamental Wesleyan scholar Vic Reasoner which focuses on John Wesley’s attention to grace in his own articulation of Arminian Theology called: “John Wesley’s Doctrines of the Theology of Grace.” Not surprisingly, Dr. Reasoner spends a good deal of time describing Wesley’s view of entire sanctification and it’s relation to God’s powerful working of grace in the hearts and lives of believers.
The final essay that is new to this updated volume is Steve Witzki’s “Saving Faith: The Act of a Moment or the Attitude of a Life Time?” which argues strongly for the need of continuance in faith to reach final salvation. While Witzki’s essay argues against any Theology that would deny the possibility of apostasy, he especially takes aim at the popular and very dangerous version of “Once Saved, Always Saved” that would deny the need for perseverance in faith at all, claiming that an initial moment of genuine faith is all that is needed to guarantee one’s eternal place in heaven regardless of any subsequent eventuality, including loss of faith and rejection of Christ. Witzki’s exegetical work is devastating to this dangerous and surprisingly popular “saved regardless” view of eternal security.
Overall, this is a great effort by editor and contributor John D. Wagner, pulling solid essays from the original “Grace Unlimited” and many newer essays of several contemporary and important Arminian writers together in order to take this work to a whole new level. My only complaint would be that the corporate election view as articulated by such notable scholars as Brian Abasciano and William Klein was not represented in this new volume. However, Wagner does incorporate some minor elements of this view in his contribution to the essay on Romans 9, while still not fully capturing the essence of this view as articulated by the best proponents of the view like Abasciano, Klein and Shank.
I also found it disappointing to see Dr. Jack Cottrell representing the Arminian election view in his essay since, despite the name of the new volume referencing “The Arminian Dynamics of Salvation”, Cottrell is not, himself, an Arminian, as he denies two key features of Arminianism: total depravity and the need for enabling grace to overcome that depravity in order to make a faith response possible. For those reasons, Cottrell’s soteriology is more properly classified as semi-Pelagian and not “Arminian.” And while Cottrell does a good job describing the classical Arminian “election by foreknowledge” view in his essay, he also unfairly dismisses the corporate election view and demonstrates that he does not fully understand the view he is rejecting in his brief interactions with Robert Shank’s work “Elect in the Son.”
Despite Cottrell’s misunderstanding of the corporate view and the fact that a key contributor to this volume on Arminian Theology is not even Arminian, this updated volume is a huge improvement over the original publication and is a valuable resource for anyone who is interested in the topic of Arminian Theology.