In this episode, Dr. Vic Reasoner will conclude his discussion on the Doctrine of Sin. Alternative Link: Sin (Part 2)
Sin
FWS Podcast: Sin (Part 1)
In this episode, Dr. Vic Reasoner will begin to discuss the Doctrine of Sin. Alternative Link: Sin (Part 1)
Brian Abasciano, “Answering the Problem of Evil from an Arminian Perspective”
Someone contacted me to ask me questions about the problem of evil for a research essay. There are five questions. I will paste in each question followed by my answer to it. Some Christians would…
Bullets and Determinism
A Calvinist, attempting to explain an origin for sin that leaves God blameless, linked me John Piper’s “Where Did Satan’s First Desire For Evil Come From?“…a promising title, to be sure, since that’s a question Arminians…
Cheryl Schatz, “Purposeless Evil”
Is there purposeless evil if God did not foreordain all things? Calvinists often talk about “purposeless evil”. In fact, Dr. James White, a Calvinist apologist from Alpha and Omega Ministries, has stated that if God did…
Michael McGhee Canham, “Potuit Non Peccare or Non Potuit Peccare: Evangelicals, Hermeneutics, and the Impeccability Debate”
Please click on the link to view Michael McGhee Canham, “Potuit Non Peccare or Non Potuit Peccare: Evangelicals, Hermeneutics, and the Impeccability Debate,” The Master’s Seminary Journal 11/1 (Spring 2000) 93-114. Abastract: The debate over whether Christ was…
A Classical Arminian Doctrine of Sin: Select Bibliography
In recent times, Arminianism has been typically caricatured by the Reformed as a form of Semi-Pelagianism. Semi-Pelagians have an optimistic view of fallen human nature: Humans beings retain some moral or spiritual good in them, and they…
Roger Olson, “C. S. Lewis Said It: God’s ‘Goodness’ Cannot Be Wholly Other”
For years now I have been insisting that the main reason I am not a Calvinist (or any kind of divine determinist) is that, taken to its “good and necessary consequences,” Calvinism makes God morally…
Austin Fischer’s Response to Kevin DeYoung’s Review of Fischer’s Book Young, Restless and No Longer Reformed
My Review of Kevin’s Review Here’s my review of what I thought, generally speaking, was a fair review of my book by Kevin DeYoung. I’ll focus in on a few key critiques and offer some…
Arminius on the use of the moral law
This information is provided by SEA member, Roy Ingle IV. The uses of the moral law are various, according to the different conditions of man. (1.) The primary use, and that which was of itself…
Something For Calvinists to Chew On
I’ve been reading the latter part of the Old Testament and something really interesting occurred to me. God spends so many chapters complaining about all the evil that Israel and Judah have been doing and…
Arminius on why we sin
this post was written by SEA member, Roy Ingle I was reading from the Works of Arminius and noticed a short note he wrote on why we sin. Arminius wrote, “The efficient cause of actual…
2 Samuel 24:1 and 1 Chronicles 21:1 – A Conversation with an Inquirer
We received a question through our public website about 2 Sam 24:1 and 1 Chron 21:1 and the inciting of David to take the sinful census. Here is the exchange between one of our members…
Who Believes in Total Depravity?
The following 10 quotes come from different authors surrounding the doctrine of total depravity. Their order has been randomly generated, so read to the end to find out the author and their respective soteriological standing!…
Arminius on Actual Sins
Arminius on Actual Sins
submitted by SEA member, Roy Ingle
DISPUTATION 8
ON ACTUAL SINS
RESPONDENT, CASPER WILTENS
I. As divines and philosophers are often compelled, on account of a penury of words, to distinguish those which are synonymous, and to receive others in a stricter or more ample signification than their nature and etymology will allow; so in this matter of actual sin, although the term applies also to the first sin of Adam, yet, for the sake of a more accurate distinction, they commonly take it for that sin which man commits, through the corruption of his nature, from the time where he knows how to use reason; and they define it thus: “Something thought, spoken or done against the law of God; or the omission of something which has been commanded by that law to be thought, spoken or done.” Or, with more brevity, “Sin is the transgression of the law;” which St. John has explained in this compound word anomia “anomy.” (1 John iii, 4.)
A Day With Arminius Session 4: Sin and Salvation
This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Robert Hamilton. “Can a Person Accidentally Commit the Unpardonable Sin?”
Mr. Hamilton discusses whether a believer can accidentally commit the unpardonable sin. “In Matthew chapter twelve Jesus gave one of his most unusual and most misunderstood teachings, concerning what is commonly referred to as the…
Arminius on What the First Sin Produced
Arminius on What the First Sin Produced written by SEA member, Roy Ingle What were the results of Adam’s transgression against God? Arminius answers thus: The proper and immediate effect of this sin was the…
Molinism, Calvinism, and I Corinthians
I just finished Dr. Olson’s book Against Calvinism (It is really difficult to find time to read when you have a one year old). In appendix 1, Dr. Olson goes over several attempts by Calvinists to protect God’s character despite their theology. One particular argument caught my eye: the use of middle knowledge.
Roger Olson explains:
Molinism… is the belief that God possesses “middle knowledge” — knowledge of what any creature would do freely in any possible set of circumstances. The creature may possess libertarian freedom — freedom not compatible with determinism and able to do other than it does — but God knows what he or she wold do with that ability in an conceivable situation. [Roger Olson, Against Calvinism, (Grand Rapids, Michigan: Zondervan, 2011), 184]
Calvinist Doctrine Leads to the Conclusion that There Is No Sin in the World
Thomas Taylor (1738-1816) writes, in his seminal work, “A Solemn Caution Against the Ten Horns of Calvinism” (1819): “There is no such thing as sin in the world. Everything is just going on as he…
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
