In the video clip, Arminian-anabaptist Pastor Bruxy Cavey illustrates the differences between: (1) Pelagianism – “Ought implies able”; (2) Semi-Pelagianism – “Lord I believe, help my unbelief”; (3) Arminianism – “Prevenient Grace enables choice”;…
Semi-Pelagianism
Remonstrance Episode 23: Sanctification (Part 1)
If you cannot see the player above follow this link: Remonstrance Episode 23 In this episode we will be discussing the doctrine of sanctification from a Wesleyan-Arminian perspective. To do so we will be working…
Remonstrance Episode 22: The Spectrum of Salvation (Part 2)
If you cannot see the player above follow this link: Remonstrance Episode 22 In this episode we will continue our journey through the Spectrum of Salvation according to the article by Chris Bounds. In this…
Remonstrance Episode 21: The Spectrum of Salvation (Part 1)
If you cannot see the player above follow this link: Remonstrance Episode 21 In this episode we will begin our journey through the Spectrum of Salvation according to an article by Chris Bounds. In this…
Video by Seth Miller: “Ask An Arminian: My Story with Arminianism”
Seth Miller shares how he came to embrace Arminian Theology. The video can also be accessed on YouTube here.
Rich Davis, “A Recent Arminian Strawman”
In his post “Why All Arminians are Calvinists,” Dr. Mark Jones represents the Arminian position on divine election (and foreknowledge) as follows: In the Arminian scheme, God “sees” what would happen based on a conditional…
Accepting/Rejecting Calvinism (Pt. 13: Calvinism, Church History, and Prevenient Grace)
This is from a series of posts which was copied with permission from Jordan Apodaca’s blog, “Thoughts & Anti-Thoughts,” which can be accessed here: https://jordanapodaca.wordpress.com/ This particular post, which allows comments, can be accessed here: https://jordanapodaca.wordpress.com/2017/08/01/acceptingrejecting-calvinism-pt-13-calvinism-church-history-and-prevenient-grace/…
Richard E. Clark, “An Arminian’s Review of *Anyone Can Be Saved*”
From General/Arminian to Particular/Calvinist, Baptists have struggled to locate themselves along the theological spectrum. Some have unsuccessfully tried to avoid the debate, labeling themselves Calminians.[1] Others, however, have attempted to escape the paradigm altogether and articulate…
Remonstrance Episode #1: The Arminian Remonstrance of 1610
If you can’t see the player above just follow this link to listen to this episode: Remonstrance Episode 1 This is our first full length episode of Remonstrance Podcast! On this episode we discuss the five…
Arminianism Vs. Decisionism
Calvinism and Classical Arminianism are not opposite theological views (link). In fact, I like to say that they are theological first cousins, both residing under the “Reformed” umbrella. While there are certainly differences, both systems of…
Ben Witherington and Roger Olson, “Roger Olson’s Arminian Theology – Part 4”
BEN: On p. 55, you talk about Wesley’s treatise on divine sovereignty compared to Calvin’s view. Would you say that while Wesley agrees with Calvin that God is sovereign, absolutely so, and could do what…
Calvinist Misconceptions: The Arminian View Of Man’s Fallen State
Calvinists often accuse Arminians of being Pelagian, or Semi-pelagian at best, when it comes to original sin and the depravity of man. And it’s no wonder, as many Calvinist websites paint quite an inaccurate picture…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Nine
BEN: One of the things that is not clear to me from reading your book is the relationship between the Holy Spirit and prevenient grace in the thought of Arminius. Does by grace Arminius simply…
Matthew Pinson, “Who’s Afraid of the Word ‘Synergist’?”
A Theological Dirty Word Recently I’ve noticed that, over the past century, Arminians have increasingly used the word “synergist” to describe themselves, rather than seeing it as a negative epithet, as most Christian theologians have….
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Seven
BEN: Why was Arminius accused of Pelagianism or semi-Pelagianism if in fact he was clear that prevenient grace comes to a person purely by unmerited divine initiative? KEITH: This controversy is inherent in the Protestant…
Micah Currado, “‘Unmediated’: A Response to Dr. Flowers”
INTRODUCTION This post is in response to Dr. Leighton Flowers regarding the role of and particularly the means of God’s personal involvement in a person choosing to respond to the Gospel. My response is intended…
Once More Unto the Breach: Total Depravity and Total Inability
Those who deny the doctrine of Total Depravity, and especially its corollary Total Inability, demand we show them from Scripture where an inherent inner inability to freely believe in Jesus Christ and His Gospel is…
Relational Salvation and Prevenient Grace — Micah Currado
I believe that a proper understanding of relationship within salvation will clarify some points of disagreement regarding the nature of prevenient grace. Following a protracted discussion on the nature of what God must supply (if anything)…
How Is Arminianism Different From Pelagianism?
Introduction When asked the difference between Arminianism and Pelagainism, I always have trouble knowing exactly where to start. It is a bit like being asked about the difference between Republicanism and Monarchy: the simple answer…
Chad Thornhill, On William Klein’s Revised and Expanded Book on Corporate Election, Part 3
[This post was taken from Scot McKnight’s Blog, where comments can be made.] Klein’s Conclusions and Questions on Election, by Chad Thornhill In The New Chosen People, William Klein challenges the view that “election” in…
