Among such biblical texts as Romans 8 and 9 and Ephesians 1, Calvinists are convinced that John 6 secures the notion that Jesus taught a Calvinistic soteriology. I am convinced, however, that Calvinists tend to…
Scripture Index
Toward a Definition of “All Men/People” (1 Timothy 2)
Please click on the attachment to view “Toward a Definition of “All Men/People” (1 Timothy 2).” by Arminian Baptist James M. Leonard. [Taken from http://jmleonardfamily.googlepages.com/towardsadefinitionofallmen.]
I John 3:16-18; A Devotional
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17 If anyone has material possessions and sees…
I John 3:12-15; A Devotional
12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do…
Taking Up My Cross
“Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” (Mt 16:24 AV) On one of the discussion boards I…
A Wesleyan Interpretation of Romans 5-8
A Wesleyan Interpretation of Romans 5-8
From the Wesleyan Theological Journal
Jerry McCant
Any assignment whose parameters are set by others can be threatening. After accepting this assignment, I found this one to be so. First, it was to be a Wesleyan interpretation. Given the many “Wesleyanisms”‘ and the problem Isbell2 had in defining a “Wesleyan position” on the “old man,” I was not too hopeful. I was asked to interpret Romans 6-8 from this Wesleyan perspective. For reasons that I shall discuss below, I was not able to be that restrictive, but found myself forced to consider Romans 5-8 as a unit.
I John 3:11; A Devotional
11This is the message you have heard from the beginning: We should love one another. I wanted to highlight this verse alone, because although it concludes the former section and sets up the next, it…
Romans 9: Conclusion
So, to sum up, according to the Augustinian/Calvinist interpretation, which assumes faith in Christ for salvation and arises in opposition to Pelagianism and later the medieval Catholic church: Paul begins by agonizing over the failure…
Romans 9: The Potter and the Clay
Up to this point in this series on Romans 9, I have argued the following points: The passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in…
Romans 9: Pharaoh
Up to this point, I have argued that the passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in chapters 9-11 of the implications of the Gospel for ethnic Israelites, and that Paul’s use of the examples of Isaac and Jacob refer not to each as an individual and election to salvation, but rather to the nation of Israel that descended from them and election to membership among the covenant people.
Paul buttresses his contention that his doctrine does not in fact imply injustice with God by citing Exodus 33:19, where in reference to Moses, God states
- I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion. (Rom. 9:18)
Romans 9: An Arminian/New Perspective Reading
Introduction Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather…
Romans 9: Isaac and Jacob
In verse 7 of Romans 9, Paul quotes Genesis 21:12 to explain that, even before Isaac was born, God had determined that Abraham’s offspring would be “reckoned” through Isaac—in other words, that the covenant people would pass through the line of Isaac rather than that of Ishmael. The original context of this passage, incidentally, makes it clear not only that Isaac is to be chosen, but that Ishmael is to be rejected in favor of Isaac. Yet God makes it clear that Ishmael is to be rejected by Abraham, so that the covenant line is clearly through Isaac; nevertheless, He reassures Abraham in the very next verse
Romans 9: Introduction
Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather than…
I John 3:7-10; A Devotional
7Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. 8He who does what is sinful is of the devil, because the devil…
The New Perspective and Ephesians
The New Perspective on Paul is generally associated with a reinterpretation of Romans and Galatians, inasmuch as these two books have been most closely associated with the Old Perspective and the traditional Protestant interpretation of…
I John 3:5-6; A Devotional
5 And you know this: that appeared so that those sins may be taken away. And in Him there is no sin: 6everyone who dwells in Him never sins; everyone who sins has not seen…
1 John 3:4; A Devotional
Hello. Ron Fay is taking a brief vacation and in the meantime, I shall be taking his place. Though I cannot promise to do as well of a job in exegesis of Scripture for you…
Calvinism and Job: Something to Think About
Most Christians are familiar with the story of Job. Job endured severe trials but did not curse God (though he did question God). The emphases of the book are many. It is probably mainly concerned…
Is The Drawing of John 12:32 Universal or Particular?
Before examining some of the other Calvinists “proof texts” for irresistible regeneration, we will take a moment to deal with a common Calvinist objection to the Arminian appeal to Jn. 12:32 as an example of universal “drawing”.
John Wesley, “On Predestination”
A sermon by John Wesley taken from http://new.gbgm-umc.org/umhistory/wesley/sermons/58/ On Predestination By John Wesley Sermon 58 (text from the 1872 edition – Thomas Jackson, editor) ——————————————————————————– Whom he did foreknow, he also did predestinate to be…