If you cannot see the player above follow this link: Remonstrance Episode 30 Merry Christmas! In this episode of Remonstrance we will continue our discussion of Middle Knowledge. The specific question we will be investigating…
Middle Knowledge
Remonstrance Episode 29: A Very Molinist Christmas (Part 1)
If you cannot see the player above follow this link: Remonstrance Episode 29 Merry Christmas and welcome to the Remonstrance Christmas special! In this episode we will be discussing Middle Knowledge (Molinism) and see how…
Remonstrance Minisode 30: Middle Knowledge
If you cannot see the web player above follow this link: Remonstrance Minisode 30 In this minisode we will be exploring the concept of Middle Knowledge and how it fits in the broader doctrine of…
Accepting/Rejecting Calvinism (Pt. 11: Molinism Defended)
This is from a series of posts which was copied with permission from Jordan Apodaca’s blog, “Thoughts & Anti-Thoughts,” which can be accessed here: https://jordanapodaca.wordpress.com/ This particular post, which allows comments, can be accessed here:…
Accepting/Rejecting Calvinism (Pt. 10: Molinism)
This is from a series of posts which was copied with permission from Jordan Apodaca’s blog, “Thoughts & Anti-Thoughts,” which can be accessed here: https://jordanapodaca.wordpress.com/ This particular post, which allows comments, can be accessed here:…
Can One Be Both a Calvinist and a Molinist?
Can one be both a Calvinist and a Molinist? Many Reformed Christians have deemed this an impossibility, while some prominent Reformed philosophers like Alvin Plantinga and Del Ratzsch profess to be simultaneously Calvinists and Molinists….
Roger Olson, “Arminianism FAQ 3 (Everything You Always Wanted to Know…)”
FAQ: Doesn’t Arminianism lead to open theism? A: Open theists and Calvinists both think so, but classical Arminianism don’t think so. According to classical Arminianism, God knows the future exhaustively–as already settled in his own mind although…
New Book Arguing for Certain Influence on Arminius that Suggests He Eventually Rejected Middle Knowledge
Something for Arminius Geeks By Dr. Roger Olson Our number is few and I’m not even sure I’m one. Here I use the word “geek” in a non-pejorative way—as someone peculiarly (to others) interested in…
Roger Olson, “My Response to Two Books about Arminius”
Response to W. Stephen Gunter, Arminius and His Declaration of Sentiments and Keith D. Stanglin and Thomas H. McCall, Jacob Arminius: Theologian of Grace Roger E. Olson These two books are significant contributions to what I call the…
Middle Knowledge and Arminianism Are Compatible: A Response to Roger Olson
This post was written by SEA member Adam Omelianchuk specifically for SEA What exactly is the problem that Roger Olson has with Molinism? Answer: it collapses into determinism. But it isn’t clear what he means…
Response to Dr. Olson on Middle Knowledge
Dr. Roger Olson has repeatedly publicly objected to the doctrine of middle knowledge.[1] His basic objections are that middle knowledge amounts to determinism, makes God the author of sin and is a form of Calvinism…
Why Some Arminians Believe Molinism Is Incoherent
[This post was taken from here, where comments can be made, and was originally a comment on this Roger Olson post.] Very nice essay, Roger. You’ve put your finger on a key internal tension within…
Roger Olson, “Are Arminian Theology and Middle Knowledge Compatible?”
[This post was taken from here, where comments can be made.] One of the most basic impulses of Arminianism is that God is not the author of sin and evil—even indirectly. On this virtually everyone knowledgeable…
Andrew Loke, “Is the Saving Grace of God Resistible?”
Please click on the link to view Andrew Loke, “Is the Saving Grace of God Resistible?” European Journal of Theology 22 (2013) 28-37. Here is the author’s summary: This article compares two influential accounts concerning…
Molinism, Calvinism, and I Corinthians
I just finished Dr. Olson’s book Against Calvinism (It is really difficult to find time to read when you have a one year old). In appendix 1, Dr. Olson goes over several attempts by Calvinists to protect God’s character despite their theology. One particular argument caught my eye: the use of middle knowledge.
Roger Olson explains:
Molinism… is the belief that God possesses “middle knowledge” — knowledge of what any creature would do freely in any possible set of circumstances. The creature may possess libertarian freedom — freedom not compatible with determinism and able to do other than it does — but God knows what he or she wold do with that ability in an conceivable situation. [Roger Olson, Against Calvinism, (Grand Rapids, Michigan: Zondervan, 2011), 184]
Arminius on the Understanding of God
written by SEA member Roy Ingle Arminius has often been used by open theists to try to teach that he held to a form of open theism. When we read his Works we realize that…
Another Middle Knowledge Passage
Middle knowledge is mostly an implication of the scriptural truths of God’s providential governance of the world and man’s choices. But there are some passages that do directly teach that God knows what we would…
Middle Knowledge
Please click on the attachment to see Richard Coords’ post on Middle Knowledge.
Middle Knowledge: What Does God Know?
The subject of God’s knowledge has been a seed bed of debate lately. Modern day Molinists believe that their system offers a middle-ground approach to theology, avoiding both Calvinism and Arminianism. One of my professors…
Molina, Arminius, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge
Molina, Arminus, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge
From the Wesleyan Theological Journal
Barry E. Bryant
Upon first glance the title of this paper contains a strange mix of individuals, one or two of whom are perhaps more obscure than the others. What each has in common with the others is a vested interest in the issue of free-will. What they also have in common is the realization that arising from the doctrine of free-will is the paradox of omniscience.
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