BEN: One of the major emphases in Stanglin and McCall’s fine book on Jacob Arminius is that Arminius did not agree with Beza et al. on the issue of monergism, which is to say that…
Grace
Ben Witherington and Roger Olson, “Roger Olson’s Arminian Theology – Part 4”
BEN: On p. 55, you talk about Wesley’s treatise on divine sovereignty compared to Calvin’s view. Would you say that while Wesley agrees with Calvin that God is sovereign, absolutely so, and could do what…
Easy Believism Versus True Salvation
Zacchaeus up in the tree, Paul’s conversion, the Philippian jailer. What do these stories have in common? In every case, it was God who took the first step towards man. As I’ve stated many times,…
Ben Witherington and Roger Olson, “Roger Olson’s Arminian Theology – Part 2”
BEN: Roger you seem to spend a good deal of effort trying to say that Arminian theology could rightly be called a form of Reformed theology, though one distinct from high Calvinism at various points.…
“Tactics And Total Depravity”
A recent article stated: “Millennials leaving the church in droves, study finds.” We could say, “oh, that’s just young people these days”, or “it’s a sign of the times!” Or, perhaps we should consider that…
Rich Davis, “Clary’s 10 Concerns”
In my “The ‘C’ in Calvinism?” (reproduced here), I set out three difficulties for Calvinistic choice. In his “Calvinism and Choice,” historical theologian Ian Clary lists ten points at which my thinking is in need…
Can God Love All People?
Calvinist John Piper answers the question he himself frames and thus poses: “Why can’t God eternally love those who don’t believe in Him?” (link) Is there not at least one obvious and inherent flaw in…
Calvinist Misconceptions: The Arminian View Of Man’s Fallen State
Calvinists often accuse Arminians of being Pelagian, or Semi-pelagian at best, when it comes to original sin and the depravity of man. And it’s no wonder, as many Calvinist websites paint quite an inaccurate picture…
Rich Davis, “Calvinism’s Gospel Tautology”
Christians of every stripe agree that Christ’s substitutionary and atoning work on Calvary’s cross is marvelous beyond comprehension. It is an act of unspeakable mercy, condescension, and grace—on the human level, wholly unearned and uninitiated,…
Steve Sewell: Response to John Piper: “How Do Arminians Pray?”
John Piper video clip: How Do Arminians Pray? In Piper’s words, Arminians praying to God for someone’s salvation: “Arminians don’t believe that He has the right and authority and power to save anybody. Do they?…
Causal vs Social Centered Part V: Grace
The fourth point immediately follows from the doctrine of depravity. If we are born depraved, separated from God, and incapable of coming to Christ on our own, then God is the one that needs to…
Steve Sewell, “Rebuttal to Maverick Victor Witlouw” [Prevenient Grace vs. Irresistible Grace]
Maverick Victor Witlouw, of Sovereign Grace Messianic Blog, wrote a response to my article, “Why Irresistible Grace Doesn’t Work, and Why Prevenient Grace Does” [Responding to Steve Sewell’s Presentation of Prevenient Grace]. He happened to…
Causal vs Social Centered Part IV: Depravity
The differences in Depravity between Calvinists and Arminians are perhaps the most interesting for our topic since both Calvinists and Arminians agree on the basic concept. However, I do think we think about Total Depravity…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Thirteen
BEN: What are the four testimonies that can bolster assurance of salvation, according to Arminius? In what sense is clear belief in Christ as savior a basis for assurance of salvation? KEITH: Arminius delineates what…
Video: Ben Witherington III, “The Problem with Evangelical Theology”
A roughly half hour interview of Ben Witherington discussing points from his book The Problem with Evangelical Theology Testing the Exegetical Foundations of Calvinism, Dispensationalism, Wesleyanism, and Pentecostalism. The video may also be found on YouTube here.…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Nine
BEN: One of the things that is not clear to me from reading your book is the relationship between the Holy Spirit and prevenient grace in the thought of Arminius. Does by grace Arminius simply…
Matthew Pinson, “Who’s Afraid of the Word ‘Synergist’?”
A Theological Dirty Word Recently I’ve noticed that, over the past century, Arminians have increasingly used the word “synergist” to describe themselves, rather than seeing it as a negative epithet, as most Christian theologians have.…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Seven
BEN: Why was Arminius accused of Pelagianism or semi-Pelagianism if in fact he was clear that prevenient grace comes to a person purely by unmerited divine initiative? KEITH: This controversy is inherent in the Protestant…
Brandon Greene, “The Grace of God: Uniting God and Man”
The Grace of God: Uniting God and Man The grace of God is the chief attribute of God’s nature, by which Man may be united in fellowship with Him. As such, the chief attribute is…
Micah Currado, “‘Unmediated’: A Response to Dr. Flowers”
INTRODUCTION This post is in response to Dr. Leighton Flowers regarding the role of and particularly the means of God’s personal involvement in a person choosing to respond to the Gospel. My response is intended…
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
