General

Scot McKnight–Taking It to the Neo-Reformed

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Distinguished NT scholar and non-Calvinist, Scot McKnight, has been blogging about the most troubling element of the Calvinist resurgence, which he labels “the neo-Reformed”. Here are links to his first and second posts: http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed.html http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed-2.html…

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Calminians?

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I have heard many attempt to say that they are searching for a middle ground between Arminianism and Calvinism. The impetus of this is peace. They see the issue as too divisive, and they believe that by finding a middle ground, they can end the need for conflict.

Though I highly respect the sentiment, ultimately such a project will fail. There can be no middle ground between Calvinism and Arminianism. Why?

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Friday Files

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The John 3:16 Conference — Southern Baptists and the Challenge of Calvinism: A Reformation Arminian Review As many of us who are involved with the Arminianism/Calvinism debate know, Calvinism has recently made major in-roads into…

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The Biblical Doctrines of Grace (Part Two)

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For the Calvinist, the “doctrines of grace” is a synonym for TULIP theology. So, do the Biblical Doctrines of Grace of Arminianism also follow a system, such as TULIP? Arminianism proper has not historically employed an acronym as the one used for nearly four centuries by Calvinists.

Let it be stated, however, that if it had not been for the followers of Arminius (the Remonstrants) presenting their five arguments to the state to be approved as orthodox consent, then the TULIP would have never been constructed. And the original order of the Remonstrants was Conditional Election (to those in Christ), Unlimited Atonement, Total Depravity, Resistible Grace, and Conditional Perseverance.

If the Calvinists had strictly followed the Arminian system, it would have spelled ULTIP, which is a bad acronym, considering Ultip is not a word. Worse off, the Arminian acronym would have been CUTRC. The best sense which we could make out of that construct is TRUCC, also not a word.

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In Defense of the Invitation / Altar Call

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The “invitation” or “altar call” is a common tradition in many “low church” bodies. Invitations to accept Christ are not new, however, the specific form of invitation known as an “altar call” is a relatively new practice. It started with the evangelist Charles Finney, back in the 1830’s. Other evangelists who have popularized the practice include D.L Moody, Billy Sunday, Corrie ten Boom, and Billy Graham.

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Arminius’ “Declaration of Sentiments”

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The 400th anniversary of Arminius’ “Declaration of Sentiments” occurred last week. We missed the opportunity to mark the anniversary on its exact day here at our site. But it is still worth drawing attention to…

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Departure from Calvinism

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I grew up in a Southern Baptist church that was focused on the gospel. The issues of Calvinism and Arminianism never came up. I had never even heard that there was a debate until 1998…

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Imagine if…

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Sometimes theology can make us frustrated, and the Calvinism / Arminian controversy has been making Christians frustrated for centuries. But this can be a good thing if it drives us closer to God in seeking…

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What Is Reformation Arminianism?

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by
James M. Leonard
arminianbaptist.blogspot.com

[Editor’s note: Please remember that individual posts do not necessarily represent SEA’s official position, but represent the views of the individual author of the post. With regard to this excellent and informative post, please note that the author was careful to qualify many of his comments about Welseyanism as applying to “some” Wesleyans (rather than all).]

INTRODUCTION

For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).

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