In the Lord’s Prayer, Jesus instructs us to pray, Thy kingdom come. Thy will be done in earth, as it is in heaven. Matthew 6.10 Often this gets translated “on earth as it is in…
Fall. The
Roy Ingle, “Did God Cause The Fall of Man?”
The debate over the sovereignty of God often takes a strange turn whenever you begin to discuss the issue as it concerns the fall of humanity into sin. No one in the entire Christian world…
Calvinism And The Fall: The Problem Ignored Again
Just saw this post called “Man’s Will: Before And After the Fall” which opens with these words: Augustine and the Calvinistic tradition in general define the will’s freedom, or lack thereof, in relation to sin….
Micah Currado, “‘Unmediated’: A Response to Dr. Flowers”
INTRODUCTION This post is in response to Dr. Leighton Flowers regarding the role of and particularly the means of God’s personal involvement in a person choosing to respond to the Gospel. My response is intended…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace– Part Four
BEN: Arminius seems to work hard to avoid making God the author of sin, or of anything evil for that matter, including the Fall. He is very willing to talk about God’s ‘permissive’ will when…
Roy Ingle, “Did God Predestine the Fall of Man?”
One of the difficult elements of Calvinism is that when you logically work through the doctrine of predestination you ultimately come to the conclusion that God caused Adam to sin or that He predestined the…
Roger Olson, Some Thoughts about My Conversation with Michael Horton
Posted on February 4, 2012 by rogereolson
Some Thoughts about My Conversation with Michael Horton
I spoke about why I am “Against Calvinism” for about 15 minutes focusing on the goodness of God and how classical, “high Calvinism” is inconsistent with any meaning of “good” and “love” known to us. Then Mike spoke for about 15 minutes focusing on humanity’s depravity and God’s mercy in electing some to salvation. In other words, he also said that God is good even if not in terms of our “fairness” (because he doesn’t save everyone).
Arminius’ Impact on Calvinism
[Editor’s note: It appears that the author uses the term “sublapsarian” as equivalent to the term “infralapsarian.” Many use this language in that way. But some use these terms to refer to different positions.] Arminius…
Thomas Ralston on Freedom of the Will Part 4: God’s Divine Administration
Thomas Ralston begins his appeal to Scripture with his third evidence for self-determinism in his Elements of Divinity. My comments are in bold print.
3. Our third evidence of man’s proper free agency is founded upon the divine administration toward him, as exhibited in the Holy Scriptures.
Here we shall perceive that revelation beautifully harmonizes with nature; and those clear and decisive evidences of our free agency, which, as we have seen, are derived from experience and observation, are abundantly confirmed by the book of God.
Eric Landstrom, Adam’s Fall from Grace in the Eastern-Wesleyan Tradition
It is not within our capacity to say anything about God beyond what he has revealed to us. Sometimes it is best to step away from our presuppositions that we proof-text with the Bible and…
Recent Posts
FWS Podcast: Ten Types of Biblical Literature (Part 2)
Roy Ingle, “Calvinism, Arminianism, & Exegesis”
Ben Henshaw, “Does Arminian Theology Suggest That We Depend on Ourselves Instead of Christ for Salvation?”
The Folly of Doing Theology in an Echo Chamber: A Thorough Examination of Piper’s “Two-Wills” View (Part 3)
