In James Arminius’ commentary on the 9th Chapter of Romans, he argues that the topic at hand is justification by faith. He humbly admits that for some time the chapter was of the “greatest obscurity”,…
Faith
A RESPONSE TO: A BRIEF REJECTION OF ARMINIANISM, or “WHY ARMINIANISM DOES NOT WORK” by C. MICHAEL PATTON
The post written by one of the irenic hosts of Parchment and Pen, C. Michael Patton, explained why he rejects the tenets of Arminianism, which is primarily due to the Arminians’ view of Prevenient Grace.…
Robert Hamilton, “Faith and Works”
What is the difference between the two? Are both needed for salvation? Here is an excellent article by Robert Hamilton explaining the issue. Click the attachment for the full article: faithandworks
Robert Hamilton, “Allegiance: What Must I Do To Be Saved?”
In this article, Robert Hamilton discusses the necessity of Allegiance to Christ. “What exactly must I do in order to be accepted by God? What are the conditions for salvation? There is a tendency today for…
Friday Files: Moore’s Commentary on Romans 9
In Bob Moore’s “Calvinism–Ten Little Caveats,” he provides a step-by-step analysis of Romans 9, and he contrasts his view with John Piper’s. He first admits that Romans 9 is difficult to interpret and we need…
Getting Past Monergism to Helping a Perishing World
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord…
What is “the Gift of God?” A Study of Ephesians 2:8-9
Please click on the link below to view the article. http://www.middletownbiblechurch.org/reformed/godgift.htm
Jabez Burns, “The Universal Love of God and Responsibility of Man”
This is a book written in 1861 by Jabez Burns, an eminent minister of the English General Baptists. Please click on the attachment to view “The Universal Love of God and Responsibility of Man”. Burns_Universal…
Supralapsarianism and the Sovereignty of God
Supralapsarianism is the teaching that before God decreed to create human beings He first planned to elect and to reprobate. Millard J. Erickson gives the ordered decrees within supralapsarianism as: 1) God decreed to save…
Synergism as a Model for God’s Glory
Several common accusations we hear from Calvinists are that a Synergistic view of faith (as opposed to regeneration) ‘robs God of the glory;’ “It’s man-centered,” they say, “and gives man room to boast in saving…
Faith, Works, and Obedience
In spite of the fact that the Bible links humanity’s obedience to believe the gospel of Christ Jesus with a person’s salvation (John 3.36; Acts 5.32; 6.7; Rom. 2.8; 6.17; 2 Thess. 1.8; 1 Pet.…
I John 5:14-15; a Devotional
Hello everyone. I know it has been a little while since the last devotional. This has been a combination of the holidays and various computer problems. But enough delays; let us open the Word of…
Edwards on Impeccability and Hardening
In part 3, scections III.I, III.II, and III.III, Edwards argues against the link between LFW and responsibility by appealing to divine impeccability as well as judicial hardening. He argues if God cannot sin, and a…
The Biblical Doctrines of Grace (Part One)
The word grace, from Genesis 6:8 to Revelation 22:21, is a word meaning “graciousness of manner or act” (literally), or “the divine influence upon the heart, and its reflection in the life” (figuratively).1
Grace is a special favor bestowed upon an undeserving individual. Thus when a Christian minister quotes Paul as saying, “For it is by grace you have been saved” (Eph. 2:8), he or she means that the one saved was saved not by merit but by grace, undeserved favor. This is how to use the word grace biblically. In this we do not go beyond its clear meaning, nor do we fall short of what the Bible teaches.
1 John 5:4-5; A Devotional
For everything born out of God conquers the world and this is the conquest, the conquering of the world: our faith. What is the conquering of the world if not faith that Jesus is the…
In Defense of the Invitation / Altar Call
The “invitation” or “altar call” is a common tradition in many “low church” bodies. Invitations to accept Christ are not new, however, the specific form of invitation known as an “altar call” is a relatively new practice. It started with the evangelist Charles Finney, back in the 1830’s. Other evangelists who have popularized the practice include D.L Moody, Billy Sunday, Corrie ten Boom, and Billy Graham.
Saved By Grace To Faith?
Is the grace of God which leads a sinner to salvation by faith or to faith? In Scripture it is by faith, in Calvinism it is to faith. The Calvinist incorrectly assumes that God’s grace is directly related to regeneration in order for the sinner to then have faith in Christ (which is also a gift, in the absolute sense).
He is left to conclude that grace for salvation is not by faith but to faith, since salvation and election is by the unconditional choice of God. This “faith” seems to be one of proxy, for it is not the sinner’s faith, but a faith given to him by God. This is an alien faith. It did not derive from the sinner but was (somehow) “planted within” him. The Scripture behind this idea (so admits the Calvinist) is Philippians 1:29, which reads, “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (NASB).
Justification by Faith
This post is an excerpt from the book review of Death of Death in the Death of Christ.
The doctrine of justification by faith is the teaching that God pronounces sinners, who are believers, not guilty, based on what Christ has done. God counts our faith as righteousness, based on Christ.
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Calvinist Humility
The Tale of the Great King There once was the Great King who ruled his land with strength and confidence. Throughout all the land, he maintained peace with an iron hand and a calculating mind.…
Robert Shank on Rev. 2:20-22 and Monergism
“Consider the words of Christ to the church at Thyatria [sic.] concerning the prominent woman referred to as ‘Jezebel’ and His servants, who were practicing immorality and pagan customs, doubtless in a religious context after the manner of the cults:
“I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and to seduce my servants to commit fornication and to eat things sacrificed to idols. And I gave her space to repent of her fornication, and she repented not. Behold I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. (Rev. 2:20-22)”
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
