Calvinism

Calminians?

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I have heard many attempt to say that they are searching for a middle ground between Arminianism and Calvinism. The impetus of this is peace. They see the issue as too divisive, and they believe that by finding a middle ground, they can end the need for conflict.

Though I highly respect the sentiment, ultimately such a project will fail. There can be no middle ground between Calvinism and Arminianism. Why?

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The Early Church and Calvinism

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This is a detailed study of Calvinism in light of the earliest Christian writers (Ante-Nicene Church Fathers). It demonstrates that the primary features of Calvinism were not taught by the Ante-Nicene Fathers but were actually considered heretical by these early Christian writers (often connected to various forms of gnosticism). Numerous quotes from these Ante-Nicene writers are provided for the reader to carefully consider.

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Freedom of the Will (Part Two)

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In their book Why I am not an Arminian, Peterson and Williams writes, “That God sovereignly superintends and controls all things and that human beings are responsible for their choices and actions is repeatedly taught and demonstrated throughout the biblical record. God is sovereignly active in every moment.

“Yet that sovereign agency does not annul or limit human responsibility. Conversely, human agency is affirmed. We are not automatons. Human actions are not coerced or programmed at every moment by mysterious forces such that we wact contrary to our natures and desires. Yet this human freedom does not negate or limit God’s agency” (emphases mine).1

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For the Sins of the Whole World

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This post is an excerpt from the book review of Death of Death in the Death of Christ.

I plan on 1) presenting the passages that teach Christ died for the world, 2) presenting my argument for unlimited atonement, 3) explaining 1 John 2:1-2, 4) going into some detail on the word “world”, and 5) addressing John Owen’s counter definition.

The Text

The New Testament has 10 passages which teach Christ died for the world. 1 John 2:1-2 is one of them.

1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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All Means All

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This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. What else would all mean? Just kidding. While Arminians are aware that all can be…

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Critique of Edwards

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This article is a brief critique of Jonathan Edwards’ views on the will and freedom. I won’t be presenting the alternative view, LFW, nor will I attempt to demonstrate the logical outcomes of Edwards’ view (i.e. God is the author of sin, God’s offer is insincere…). Instead I will just be looking at the internal consistency of Edwards’ view. I really think that the more people understand Edwards, the less they will agree with him.

Brief Outline of Edwards’ view of Freedom

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