Atonement

A Calvary-Focused Faith

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“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” (Col 2:13-15 AV)

During a recent discussion of the relevance of the resurrection with regard to Christ’s crucifixion at Calvary, this passage from Paul’s epistle to the Colossians came to mind. There is a thought I want to touch on dealing with the sufficiency of Christ’s finished work at Calvary.

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Hunt Critiques Piper

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While reading Dave Hunt’s book, What Love is This?, I came across an interesting comment by Dave Hunt regarding a quote from Calvinist, John Piper, concerning the universal benefit of Calvary. John Piper: “We do…

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Ephesians 1:7-10; A Devotional

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Because this is all one sentence in the Greek, I wanted to go back and treat it the way it deserves: as one thought.

[It is in the Beloved that] we have redemption through His blood: the excusing of sins according to the abundance of His grace which He teemed into us in all wisdom and understanding having revealed to us the secret of His will, according to His good judgment, which, through Christ, was preplanned for managing the fulfillment of times in order to coalesce all things in Christ throughout the heavens and the earth.

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Exegeting 1 Timothy 2:4: God Our Savior, Who Desires All People To Be Saved

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To some Calvinists, the very mention of an Arminian exegesis of 1 Timothy 2:4, in an effort to defend the biblical notion that God desires the salvation of every individual on earth, is insulting, both logically and theologically.

As Alan Kurschner, from the Triablogue blog, stated, “Arminians start with the human-centered assumption that if God does not love all people undifferentiated, then he would be unjust to love some more than others. The Calvinist begins with the Biblical principle that because man is unworthy of grace and deserving only of death, God in his holiness, wisdom, and freedom chooses to love and elect any creature he desires.”

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For Whom Did Jesus Die?

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Now that is an interesting question. Roger Olson asked, “If Christ’s death satisfied God’s justice for all, why aren’t all saved? Arminius answers: ‘For the sins of those for whom Christ died were in such…

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Jesus, The Horn of Salvation: But For Whom?

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“His father Zechariah was filled with the Holy Spirit and prophesied: ‘Praise be the Lord, the God of Israel, because he has come to his people and redeemed them. He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation comes from our enemies and from the hand of all who hate us ~ to show mercy to our ancestors and to remember his holy covenant, the oath he swore to our father Abraham: to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days'” (Luke 1. 67-75 TNIV, and henceforth).

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God

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This post is an excerpt from the book review of Death of Death in the Death of Christ.

Many Calvinists argue that if God wanted to save people through Christ’s death and they don’t end up saved, God failed. But God can’t fail. So Christ’s death was never intended to save all people.

It’s important to distinguish the objects of God’s will. If He wants Himself to do something, His will is always done, for who can stop Him?

Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

But if He wants us to do something, His will may not be done.

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The New Covenant

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This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 1: P1: The new covenant saves only believers P2: God only intended the elect to…

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Is the High Priest doing His job? – Christ’s Death and Intercession (Part 3/5)

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This post is an excerpt from the book review of Death of Death in the Death of Christ.

Here is Owen’s primary argument:

P1: A High Priest wouldn’t be fulfilling his duties if he offers a sacrifice on someone’s behalf, but didn’t intercede for them
P2: Christ is a faithful High Priest, fulfilling His duties
C1: therefore, Christ does not make an offering for someone without also interceding for them.

Scripture support for P1:

“If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins.” 1 John 2:1-2

In support of his argument, he makes another:

P3: Christ offered His blood to God at the entrance of the holy place
P4: Christ entered the holy place by His blood to intercede for the elect

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